That strange relationship between power and truth

I have a question for readers and a request for guidance. My gut feeling is that political power has nothing to do with truth. It doesn’t matter that someone is encouraging me or threatening me to believe that 2 + 2 =5. The truth is that 2 +2 is always 4. Even if someone enacts tax incentives for me to say otherwise. Even if police officers put guns to my head. Even if every other person in my country ostracizes me and calls me immoral. It seems, though, that there are what seem to be (to many people) strange but unrelenting version of truth that are guided by the exercise of power. This occurs most often in closed systems. For instance, one would be scolded if one stood up and announced that Mary wasn’t a virgin while in a Christian church. If you take a megaphone at a Fourth of July picnic in middle-America, you’d better damn well say that the United States is the world’s greatest democracy, even though our voting rates are pathetically law and even though our political system is thoroughly corrupted thanks to legalized bribes termed “campaign contributions” (see this telling comment, which SHOULD shock us into starting a massive revolution). Within a closed social system, then, it seems as though political or social power can be used to make many people mouth many blatant untruths. After mouthing them for long periods, many of these people start believing these untruths. For instance, did we invade Iraq to confiscate known weapons of mass destruction? That idea served as truth to many people during the run up to the invasion (some people still cling to that falsehood). Now, with a new power order in place in Washington DC, the prevailing truth is that the Bush Administration intentionally conjured up fake evidence regarding WMD. This inter-relationship between truth and power reminds me of Thomas Kuhn’s suggestion that scientific fields undergo periodic revolutions ("paradigm shifts"), in which the nature of scientific inquiry within a particular field is abruptly transformed. I’m also somewhat acquainted with various “post-modernist” writings that seem to address this general issue. For instance, consider this definition of postmodernism by Josh McDowell & Bob Hostetler, which I pulled from Wikipedia:

A worldview characterized by the belief that truth doesn’t exist in any objective sense but is created rather than discovered.”… Truth is “created by the specific culture and exists only in that culture. Therefore, any system or statement that tries to communicate truth is a power play, an effort to dominate other cultures.

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Altruism in Sports – Strength Fest 2009

This past week I had the very enjoyable assignment of creating a short video of a four event strongman contest. The event was called Strength Fest 2009 and was held to celebrate the 10th anniversary of Iron Sport Gym which caters to athletes who compete in Strongman and Highland Games competitions. I thought that the readers of DI might find this video generally interesting but, more than that, I wanted to point out an aspect of the sport that I find fascinating, refreshing and which reminded me of a recent post here at Dangerous Intersection. One of the things that always strikes me about strongman competitions is the camaraderie. We are all familiar with teammates supporting each other, but in this case I am speaking about the camaraderie between rivals. Starting at around 2:15 watch how the competitors try to inspire one athlete to complete his lift, going so far as to slap him in the face to help him get motivated! (Watch carefully, he asks for it!)

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New scientific center to study altruism

Consider the mission statement of CCare:

[T]he Center for Compassion and Altruism Research and Education, is an innovative initiative of the Stanford School of Medicine within the Stanford Institute for Neuro-Innovation and Translational Neurosciences that will employ the highest standards of scientific inquiry to investigate compassion and altruism.

The Center will draw on many disciplines (including psychology, neuroscience, economics and contemplative traditions, including Buddhism) in order to

To explore ways in which compassion and altruism can be cultivated within an individual as well as within the society on the basis of testable cognitive and affective training exercises.

The center will be run by James Doty, a physician who is also a professor of neuroscience at Stanford. According to a recent article in Science (April 24, 2009, p. 458), the Dalai Lama provided $150,000 of the start-up funding. Unknown to many, the Dalai Lama has long has a keen interest in cognitive science. According to the article in Science, the aim of the Center seems to be finding that part of at least one religious tradition that actually works to make people compassionate:

[t]o take a centuries-old religious practice and extract from it a set of mental exercises with no religious overtones that can be scientifically proven to change the way people treat each other.

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A dude, a camcorder and Earth Day in St. Louis

I wandered around at this year's St. Louis Earth Day celebration with a camcorder to capture some of the many images and sounds. I boiled my raw video down into two short videos, each of them lasting about five minutes. The first one is the "fun" video--you'll see what I mean. I'm assuming that some of the scenes at Forest Park will give you a smile or leave you shaking your head. Free hugs, anyone? Or how about some sound therapy? And do consider the computerized body analysis administered to me by a chiropractic group working really (really) hard to sell me their long-term services. BTW, I took their test assuming that any legit test would pick up on a rather serious condition I'm dealing with--half of my left hand has gone numb and my left arm is at 1/2 strength due to a pinched nerve; it's so bad that I'm almost certain to have neck surgery in a few weeks. But the elaborate computerized scan didn't pick up on that major issue. I did learn that my gall bladder is in great shape, however. Editing down these videos, I was surprised at how much music one can hear at the festival. Musician Leslie Sanazaro, who has often promoted "green" issues, is featured at the end of this first video (a few months ago, I produced a three-part interview with Leslie). Enjoy! Now for the "serious" interview. Among all the people attending the fair were a few contractors who sell products and services that can really make a dent in the amount of energy used by your home. The first half of this short video features a firm (Home Green Home) that does elaborate energy audits for about $400. According to Marc Bluestone, up-front cost would be a bargain based on the amount of energy you can save (more than 20% of your energy bills). The second firm, Missouri Solar Living, installs solar equipment for water heating and electricity. You'll hear some compelling facts and figures, especially about solar hot water. Note: I don't know any more about these two firms than you'll see on this videotape, but I did enjoy meeting these guys at Earth Day and I appreciated hearing energy-saving information from two companies who are actually doing substantial work out in the field.

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Atheism, Humanism, or Other

There was a time in this country that an open admission of atheism could get a person severely hurt in any given community. Ostracism, mainly, which over time can be very damaging. But like so many other "out of the mainstream" life choices, this too is no longer the case. According to this article in the New York Times, "No Religion" has more than doubled on surveys in the past ten to twenty years. Now, that does not mean all these folks are atheists or agnostics. It means, quite specifically, that they align themselves with no organized religion. Some folks might wonder at the difference. What is having faith if not in the context of a religious umbrella? When I was fifteen I left the church. I'd been educated in a Lutheran school and received a healthy indocrination in that faith. After entering public high school, I found myself growing less and less involved or interested. There was in this no profound personal insight or revelation. It was adolescent laziness. I'd never been a consistent Sunday church-goer, and although there had been a year or two when I actually practiced Testifying, born out of a powerful belief in Christianity, other factors managed to draw my interest away.

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