Commonalities Between Woke Culture and Religion

From a recent article by psychologist Valerie Tarico titled, "The Righteous and the Woke – Why Evangelicals and Social Justice Warriors Trigger Me in the Same Way."

It occurred to me recently that my time in Evangelicalism and subsequent journey out have a lot to do with why I find myself reactive to the spread of Woke culture among colleagues, political soulmates, and friends. Christianity takes many forms, with Evangelicalism being one of the more single-minded, dogmatic, groupish and enthusiastic among them. The Woke—meaning progressives who have “awoken” to the idea that oppression is the key concept explaining the structure of society, the flow of history, and virtually all of humanity’s woes—share these qualities.To a former Evangelical, something feels too familiar—or better said, a bunch of somethings feel too familiar.

Tarico then lays out many of the similarities in detail. The similarities include:

Righteous and infidels

Insider jargon

Born that way

Original sin

Orthodoxies

Denial as proof

Black and white thinking

Shaming and shunning

Selective science denial

Evangelism

Hypocrisy

Gloating about the fate of the wicked

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The Topic of this Post is “Offensive”

[Note from Erich Vieth: Welcome to Bill Heath, our newest author at DI]

Greetings. I am, indeed, Bill Heath. I graduated Frostburg State University in 1970. I enjoyed the atmosphere of free exchange of ideas that the University promoted at the time. I have recently read the policy on posting at Lane University Center, and am disturbed. It appears unclear and and subject to abuse through capricious and arbitrary use. Specifically, " Postings that are deemed offensive, and/or that promote alcohol use, abuse, sale or distribution, will not be approved and are not permitted to be posted on LUC bulletin boards, with the exception of events approved by the University."

I have no problem with barring the alcohol-related content, nor the exception of University-approved events. I have a significant problem with "deemed offensive." The immediate questions are by whom, to whom, and under what standards?

I give a pass to postings and conduct that use a "reasonable person" standard, although I would prefer a "reasonable and prudent person" standard as that is better-defined in case law.

Under harassment policies, "Verbal/Written Assault includes verbal or written acts, including social media sites, which place a person in personal fear or which have the effect of harassing or intimidating a person...." authorizes the individual who believes he or she was offended, harassed or intimidated to set the standard, leaving the accused in a position of needing to prove his or her innocence. That policy cannot be reconciled with the University I attended, nor with my understanding of English Common Law and the U.S. legal practices descended from it. In short, without a revived office of the advocatus diaboli, or a Red Team with official sanction, the standards are clearly unconstitutional within a government entity such as FSU.A statement of policy is unlikely to be sufficient. Rather, action to affirm that the accuser's rights are not unlimited, nor are the accused's rights to be infringed.

I describe this example of a modern attempt to control speech to illustrate a wide and growing problem. For many additional examples courtesy of an organization that is willing to bring lawsuits against colleges and universities with over broad speech codes, see the website of FIRE, FOUNDATION FOR INDIVIDUAL RIGHTS IN EDUCATION.

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The Best Kind of Free Speech is Antithetical to Cancel Culture

From FIRE's Website:

"FIRE is a free-speech organization, but we’ve always interpreted “free speech” to mean something larger, older, and bolder than just your legal rights. Given that we are also concerned with academic freedom, I’ve also focused on how to make discussions productive, and how to promote tolerance for people you disagree with. Of particular importance in higher education is determining how to keep an atmosphere of robust debate, thought experimentation, and innovation alive and healthy.

From a very early stage, FIRE advocated for what could roughly be called a “culture of free speech,” where we seriously consider the ideas most opposed to our own, debate and persuade those who disagree with us, consider people’s intentions, and give space for error and forgiveness when faced with mistakes. This is the antithesis of cancel culture, which attempts to reduce individuals to a singular offensive statement or action, remove them from mainstream society, and inflict grave social costs on anyone who might defend them."

What can you do to promote these ideas? Read "What you can do right now to help protect you or your campus from cancel culture." at the same website.

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The Stifled Discussion of Whether Peer Contagion is Triggering the Sharp Rise in Gender Transitions

Increasingly, when I express my concerns about the sudden dramatic increase in teenaged girls who are declaring themselves to be men trapped in women’s bodies, I receive a rash of ad hominem attacks. For example, I have been accused of being a “conservative,” though I have never affiliated myself with the Republican Party. I have been accused of being anti-trans, which is utterly false. In my view, every adult has the right to do whatever they want to do with their body. I will happily address every adult with whatever pronoun they choose. It is my opinion that all members of the transgender community should all be vigorously protected pursuant to civil rights laws and every other law that applies to every other person.

My concern in writing this article is not about adults. It is about teenagers, especially teenaged girls. Although there appear to be some teenaged girls who are legitimate candidates for transitioning, the recent numbers of girls clamoring for this treatment is extraordinarily and suspiciously high. I also have a personal stake in this controversy. I have friends whose daughters who in various stages of undergoing what might be needless and dangerous medical treatment.

Here are some of the facts that are cause for my concern. These are excerpts from a 2020 article by Abigail Schrier in Quillette titled, “Discovering the Link Between Gender Identity and Peer Contagion”:

In America and across the Western world, adolescents were reporting a sudden spike in gender dysphoria—the medical condition associated with the social designation “transgender.” Between 2016 and 2017, the number of gender surgeries for natal females in the United States quadrupled, with biological women suddenly accounting for—as we have seen—70 percent of all gender surgeries. In 2018, the UK reported a 4,400 percent rise over the previous decade in teenage girls seeking gender treatments. In Canada, Sweden, Finland, and the UK, clinicians and gender therapists began reporting a sudden and dramatic shift in the demographics of those presenting with gender dysphoria—from predominately preschool-aged boys to predominately adolescent girls. . .

In 2016, Lisa Littman, ob-gyn turned public health researcher, and mother of two, was scrolling through social media when she noticed a statistical peculiarity: Several adolescents, most of them girls, from her small town in Rhode Island had come out as transgender—all from within the same friend group. . . . Dr. Littman began preparing a study of her own, gathering data from parents of trans-identifying adolescents who’d had no childhood history of gender dysphoria. . . . She assembled 256 detailed parent reports and analyzed the data. Her results astonished her.  Two patterns stood out: First, the clear majority (65 percent) of the adolescent girls who had discovered transgender identity in adolescence—“out of the blue”—had done so after a period of prolonged social-media immersion. Second, the prevalence of transgender identification within some of the girls’ friend groups was, on average, more than 70 times the expected rate.

Many of the adolescent girls suddenly identifying as transgender seemed to be caught in a “craze”—a cultural enthusiasm that spreads like a virus. “Craze” is a technical term in sociology, not a pejorative, and that is how I use it here. (Dr. Littman never does.) It applies to Hula-Hoops and Pokémon and all sorts of cultural fads. If this sudden spike in transgender identification among adolescent girls is a peer contagion, as Dr. Littman hypothesized, then the girls rushing toward “transition” are not getting the treatment they most need. Instead of immediately accommodating every adolescent’s demands for hormones and surgeries, doctors ought to be working to understand what else might be wrong. At best, doctors’ treatments are ineffective; at worst, doctors are administering needless hormonal treatments and irreversible surgeries on patients likely to regret them. Dr. Littman’s theory was more than enough to touch a nerve.

Dr. Littman has been treated unfairly, even grotesquely, by the academic community and by the news media, as reported in this same article. This side issue is well worth considering, as a red flag indicating that many news outlets are being driven by ideology rather than science on this issue.

These same issues are in the process of being discussed in an ongoing series of letters between journalist Abigail Shrier and evolutionary psychologist Heather Heying. [Heying also discussed this issue at the DarkHorse Podcast with Brett Weinstein]. Here is an excerpt from the letters-in-progress:

There are many reasons to believe we are in the midst of a transgender “craze”— a mass enthusiasm that captivates a population so that matters more essential to its welfare fall neglected, to borrow Lionel Penrose’s use of the term. There are the alarming statistics, indicative of an epidemic: For a century, gender dysphoria has been understood to begin in early childhood (ages 2 to 4) and afflict males almost exclusively. In the last decade, apparently out of nowhere, gender dysphoria’s predominant demographic has shifted from young boys to teen girls. (The rise in girls presenting at gender clinics in the UK has been estimated at 4,400%).

All across the West, adolescent girls are suddenly identifying as “trans” with friends, clamoring for hormones and surgeries. Teen girls who are struggling with anxiety and depression but who had no childhood history of gender dysphoria at all. Under the guidance of numberless trans social media influencers, with the encouragement of peers, clusters of girls are transforming themselves from desperately unpopular to the toast of the virtual town.

In my book, I offer several explanations of how this particular social contagion came to befall teen girls. And one of the many flags I plant is this, garnered from academic psychologist Jean Twenge: Teen girls today spend a whole lot less time with each other in person (an hour less per day) than those of prior generations. That’s less time hanging out in each other’s rooms, combing the details of their lives for hidden grandeur; less time savoring gossip and telling secrets; less time caught in the current of breathless laughter, half-shrieking the lyrics of a song.

I wonder whether, as an evolutionary biologist, you agree with the significance of this loss?

[As indicated, the above series of letters is ongoing].

In light of these disturbing statistics, you would think that this topic of gender transitions would be a hot issue that is being vigorously discussed by news media from across the political spectrum. You would be wrong.

Continue ReadingThe Stifled Discussion of Whether Peer Contagion is Triggering the Sharp Rise in Gender Transitions

How Cancel Culture Works: The Lived Experience of Biologist Colin Wright

Many on the political left are increasingly proclaiming that cancel culture is not really a thing. Their most common tactic is to show that their best efforts are not successfully destroying the careers of prominent personalities such as J.K. Rowling and Steven Pinker. They ignore that many less-prominent people are successfully being chilled and cowed. These far more numerous lesser-known scientists and intellectuals are not sufficiently established in their careers to withstand repeated false broadside accusations that their (factually true) scientific observations are allegedly bigoted.  Thus, a deep intellectual chill has settled over the United States this summer.

At Quillette, biologist Colin Wright offers a detailed schematic of how cancel culture played out in his life. Like many others who have found that their jobs and reputations are under attack, Wright put the target on his own back by asserting scientifically true statements. In Wright's case, he asserted both that that there are only two sexes and that some people cannot be neatly categorized as male or female. These undeniably true statements appeared in an article titled "The Dangerous Denial of Sex," co-written by Wright and Emma N. Hilton, appearing in the Wall Street Journal on Feb 13, 2020. Here are the words of Wright and Hilton:

In humans, as in most animals or plants, an organism’s biological sex corresponds to one of two distinct types of reproductive anatomy that develop for the production of small or large sex cells—sperm and eggs, respectively—and associated biological functions in sexual reproduction. In humans, reproductive anatomy is unambiguously male or female at birth more than 99.98% of the time. The evolutionary function of these two anatomies is to aid in reproduction via the fusion of sperm and ova. No third type of sex cell exists in humans, and therefore there is no sex “spectrum” or additional sexes beyond male and female. Sex is binary.

There is a difference, however, between the statements that there are only two sexes (true) and that everyone can be neatly categorized as either male or female (false). The existence of only two sexes does not mean sex is never ambiguous. But intersex individuals are extremely rare, and they are neither a third sex nor proof that sex is a “spectrum” or a “social construct.” Not everyone needs to be discretely assignable to one or the other sex in order for biological sex to be functionally binary. To assume otherwise—to confuse secondary sexual traits with biological sex itself—is a category error. Denying the reality of biological sex and supplanting it with subjective “gender identity” is not merely an eccentric academic theory. It raises serious human-rights concerns for vulnerable groups including women, homosexuals and children.

Here, from Wright's article at Quillette, is the kind of thing that happens when people speak up, compelled by a sense of integrity and a burning desire to keep members of the public from being misled or harmed:

I was contacted by a biology-department chair at a private liberal arts college in the Midwest. He commended me for my writings, and told me that he’d even used my New Evolution Deniers essay as a basis for discussion in his own classes. But while he and his fellow biology-department faculty would likely support my hiring, he said, the school’s own human-resources department would almost certainly block me as “too risky.” These experiences remind me that when Blow extols “the masses” who are canceling people like me, the people he’s praising are actually just a small coalition of professional trolls such as Bird, working in effective concert with the risk-averse, upper-middle corporate bureaucrats who now have taken over decision-making on many college and university campuses.

I too have been seeing an increasing denial of cancel culture on social media, along with a denial of science, a hostility to the use of statistics to analyze complex social phenomena and even a disparagement of the intellectual tools we have inherited from The Enlightenment. See here, here and here. This is distressing for many of us to see this bullying of individuals and institutions and the consequent chilling of the many intellectuals who remain silent because they don't have the stomachs for unfair fights like these.

Continue ReadingHow Cancel Culture Works: The Lived Experience of Biologist Colin Wright