Joy and Curiosity
The best way to start your day: With joy and curiosity:
The best way to start your day: With joy and curiosity:
Kathleen Stock does a deep dive here. What is driving this behavior? Fascinating and disturbing on many levels. And yes, I also wondered whether any of these people have children. An excerpt:
This week a story broke in the UK about a forthcoming theatre production, to be aimed at five-year-olds and older. The somewhat surprising title of this venture was The Family Sex Show. The theatre company responsible had impeccable-looking credentials, with breathless reviews and several awards for earlier productions. This new project, originally commissioned under the auspices of a Leverhulme Arts Scholarship, had been funded to the tune of £82,784 via two separate project grants from Arts Council England, and was developed in a number of prestigious venues including Battersea Arts Centre, the National Theatre, the Southbank Centre, and Theatre Royal Bath. The show’s mission, as described on the associated website, was to provide:a fun and silly performance about the painfully AWKWARD subject of sex, exploring names and functions, boundaries, consent, pleasure, queerness, sex, gender and relationships.. . .
Back in reality, there’s only so long that progressives can carry on pretending that the only possible objections to things like The Family Sex Show must come from prudes who don’t like sex, or bigots who don’t like queer people. Supercharged by the internet, contemporary sexual culture is spiralling off a cliff and taking a lot of young people with it, and increasingly large numbers of ordinary parents and teachers are finding this objectionable for very good reason. Some of these even vote Labour - or would do, if they could get a clear sign from their party that it’s prepared to make a distinction in public between its own position and “what Owen Jones thinks is OK”. If it can’t do this, it faces problems at the ballot box. Meanwhile, since nobody votes Arts Council members in or out, for theatre-goers there are still many long evenings ahead, sitting on uncomfortable chairs and watching white people with interesting haircuts talk earnestly about squirting.
The above is from Derek Thompson's article in The Atlantic: "Why American Teens Are So Sad: Four forces are propelling the rising rates of depression among young people."
The four forces are:
1. Social-media use
Social media isn’t like rat poison, which is toxic to almost everyone. It’s more like alcohol: a mildly addictive substance that can enhance social situations but can also lead to dependency and depression among a minority of users.
2. Sociality is down.
More social media means less unstructured face-to-face time with others.
3. The world is stressful—and there is more news about the world’s stressors
"Fears about finances, climate change, and viral pandemics are smashing into local concerns about social approval and setting oneself up for success."
4. Modern parenting strategies
Today's helicopter parents are depriving their teenagers of opportunities for learning how to tolerate discomfort and developing a sense of personal competence. Further, Thompson notes "a broad increase in an “accommodative” parenting style."
In conclusion, here is an excerpt from Thompson's article:
The world is overwhelming, and an inescapably negative news cycle creates an atmosphere of existential gloom, not just for teens but also for their moms and dads. The more overwhelming the world feels to parents, the more they may try to bubble-wrap their kids with accommodations. Over time, this protective parenting style deprives children of the emotional resilience they need to handle the world’s stresses. Childhood becomes more insular: Time spent with friends, driving, dating, and working summer jobs all decline. College pressures skyrocket. Outwardly, teens are growing up slower; but online, they’re growing up faster. The Internet exposes teenagers not only to supportive friendships but also to bullying, threats, despairing conversations about mental health, and a slurry of unsolvable global problems—a carnival of negativity. Social media places in every teen’s pocket a quantified battle royal for scarce popularity that can displace hours of sleep and makes many teens, especially girls, feel worse about their body and life. Amplify these existing trends with a global pandemic and an unprecedented period of social isolation, and suddenly, the remarkable rise of teenage sadness doesn’t feel all that mysterious, does it?
Chapter 15: The Danger of Empathy: Exhibit A: The Coddling of Children.
I’m back again to preach to you ad nauseum today, hypothetical newborn baby! I'm here once again to teach you some of the many Life Lessons I was forced to learn at the School of Hard Knocks. My intentions are honorable. I’m here to spare you some suffering, but based on today’s topic I am concerned that you might be better off leaning these lessons on your own, much as I did. BTW, you can find all fifteen lessons in one easy link.
You were born into a complex adaptive system. Yes, you do have exquisite powers of perception and memory but they are often no match for the complexity of your environment. Hence, the law of unintended consequences: You will often find that your well-intended actions will result in outcomes that are not the ones you intended or foresaw. The result will often be disappointing. We have a saying, “No good deed goes unpunished.” Sometimes, though, you do something and it turns out wildly better than you could ever have hoped. When that happens, you might be tempted to claim that you knew it all along, but that would often be an illustration of the “hindsight bias.” https://en.wikipedia.org/wiki/Hindsight_bias
To illustrate how things can go unexpectedly awry, I will start by referring to the work of Paul Bloom, who wrote a 2016 book titled: Against Empathy: The Case for Rational Compassion. He defines “empathy” as follows: “Empathy is the act of coming to experience the world as you think someone else does." He further describes empathy as "a spotlight directing attention and aid to where it's needed." According to Bloom, empathy is an emotion, not a good tool for moral decision-making. “Compassion,” on the other hand, is feeling concern or compassion for someone. Bloom contrasts empathy with "rational compassion," which can productively be used to “make decisions based on considerations of cost and benefits." Empathy, by contrast, has no such protective limitations, meaning that empathy often leads to ill-considered policies. [More . . . ]
In response to the illiberal political Left attempts to mangle history, statistics and science in classrooms, we increasingly see the political Right attempting to ban books, courses and ideas in school, often through ill-considered legislation. The ability of children to learn is being damaged by both of these groups. Andrew Sullivan suggests a way forward in his Substack article, "The Right's Ugly War On Woke Schooling: There is a better way to defeat left indoctrination than banning books." Here is an excerpt:
The trouble is that banning courses restricts discourse, and does not expand it. It gives woke racialist theories the sheen of “forbidden knowledge.” It removes the moral high-ground from those seeking to defend liberal learning from ideologues of any variety. And it sets an early lesson for kids that the right response to bad arguments is to gets authorities to suppress them — exactly what the woke believe — and not to marshal arguments that refute them. Greg Lukianoff calls this “unlearning liberty.” If want to end an American education like that, don’t copy it!
And these kinds of laws have to be vague and thereby overreach, or be very specific and permit clever ways to get around them. The woke love manipulating language to deconstruct society. Look how they took the word “racist” and redefined it. Look at how they’ve deployed a word like “equity.” Ban words? They redefine them. Ban courses? They’ll call them something else. If a social justice warrior teacher is teaching genetics, they can always stealthily introduce trans ideology — and only the kids would know.
A better way is to insist that any course or lesson that involves critical theory must include an alternative counterpoint. If you have to teach Nikole Hannah-Jones, add a section on Zora Neale Hurston; for every Kendi tract, add McWhorter; for every Michael Eric Dyson screed, offer a Glenn Loury lecture. Same elsewhere. No gender studies course without a course on biological sex and gender-critical viewpoints. No “queer theory” class without texts from non-leftists, who are not falsifying history or asserting that homosexuality is socially constructed all the way down. This strategy doesn’t ban anything; it adds something. It demands that schools make sure they’re helping kids think for themselves.
If your kid, black or white, is treated differently by a school or a teacher in class because of his or her race, there is already a remedy: the Civil Rights Act of 1964. If your child is forced to sit in a section designated for one oppressive or oppressed race, sue. If your son is told he is inherently toxic because he is a boy, or straight, sue. If an Asian or white kid is told she bears responsibility for the long effects of slavery because of her race, sue. This way, we are not banning anything, and we are defending civil rights.
Then we need transparency. Public schools should have their curricula and lesson plans posted online. And no state public school funds should be spent on the equity industrial complex: defund equity consultants, DEI conferences and struggle sessions for either teachers or students. If teachers want to bone up on Judith Butler or Robin DiAngelo, they can do it on their own dime. If this sounds harsh, so be it. Critical theory should be treated more like creationism in public schools than scholarship: an unfalsifiable form of religion, preferably banned outright, but if not, always accompanied by Darwin.