On the great value of science, and the many challenges it faces

This is a long but excellent discussion centering on the value of science. D.J. Grothe leads the panel discussion; the panel includes Richard Dawkins, Neil deGrasse Tyson, Ann Druyan and Victor Stenger. The values of science go well beyond the practical benefits of understanding how the world works. Those benefits include the following: Science keeps us from pretending that we are the center of the universe. It keeps us from fooling and misleading ourselves. Neil deGrasse Tyson argues that science shouldn't be considered as a specialized endeavor; it should be considered the study of reality. The challenges to science include pop culture, post-modernism, religion and fear of death. At the 40-minute mark Richard Dawkins argues that a huge challenge is helping students to understand the vast scale of the universe-he gives a terrific illustration. Note the exchange between Dawkins and Druyan at the 45-minute mark. The question is how vigorously should one push back against people who attack science because it conflicts with their religion. Dawkins, as is clear from his books and many media appearances, has little patience with religious people attacking science. Druyan insists that no progress can be made by calling religious people "stupid." She advocates taking the time to cultivate a relationship, because this is more likely to result in a believer who starts to listen. She adds that the fact that there are religious scientists demonstrates that religion is not amenable to logic. Tyson indicates that he strenuously avoids discussing religious dogma; instead, he works hard to keep nonsense of all types out of science discussions and science classrooms, and to make scientific discussions only about science. If people want to talk religion on their own time, that's their prerogative, and he doesn't have a stake in that. Moderated by D.J. Grothe (of Point of Inquiry), this conference took place at the New York Academy of Sciences at a Center for Inquiry conference titled "Secular Society and its Enemies."

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Superbowl Time

Today is that time again when about 1.5% of the world will be watching a particular ball game in America, The Superbowl. Although Superbowl madness has been addressed on this forum, I'd like to put forward a couple of observations. The Superbowl is the culmination of the 20th century adaptation of sports to mass media. The packaging, production, and marketing of this one game is a major profit center based on what is essentially a sedentary activity. There are 22 players on the field, and 100,000,000 people watching, most in comfy chairs via television.The game play is nominally an hour long, but the coverage lasts many hours. This includes pre-game and post-game coverage, plus the three hours needed to watch the sixty-minute game. Worse than just sedentary, a predictable large fraction of the audience will be eating badly and drinking immoderately during the event. The advertising in all the media up to and during the event panders to and fosters this market segment. The message is clear: If you are not eating fried things and washing them down with booze, you are a weenie. If you are not buying these things for the family, you are not a good provider. So let's take a look at the activity itself. You have nearly two dozen buff young men in shiny tights periodically thrusting their bodies together to accomplish the explicit task of firmly holding a tapered cylinder with the goal of placing it repeatedly into the opponents end zone. The result of this "scoring" is brief solo dancing and many a manly fanny patted. What do I do on Superbowl Sunday evening? I go to a contradance. I spend the evening with a couple of dozen women in my arms, moving in rhythm and breathing hard. And the jocks in school called me gay.

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