Jonathan Haidt: “We Were Fooled in the 1990s into Thinking that Democracy was Easy.”

What happened to progress in the US? It seemed like we had a plan and a good track record for progress back in the 1990s. A lot of things happened, of course. That is the topic of this discussion involving Jonathan Haidt and John Wood Jr and April Lawson. Here's how Haidt set the table for the longer discussion:

We can go back to some of the ideas in The Righteous Mind, because that's the summary of my own work as a social psychologist who studies morality. What I've always tried to do in my work is look at evolution. What is human nature. How did it evolve. [What is the] interplay of human nature with culture? And of course, everything can change over the course of just a few decades, too. We're very dynamic species.

What I'd like to put on the put on the table here first: let's really lower our expectations for humanity. Okay. Now, this sounds depressing. But let's be serious here. What kind of creatures, are we? We are primates who evolved to live in small groups that dominate territory, in competition with other groups were really, really good at coming together to fight those other groups. Part of our preparation for doing that, I believe, is the psychology of religion, sacredness, tribal rituals. We have all this really complicated stuff we do that binds us to each other. This is a human universal. Every group has rituals. I'm a big fan of the sociologist Emile Durkheim.

And so from that kind of perspective we ought to still be pre-civilization times with very high rates of murder. And somehow we escaped that. Somehow we've had this incredible ascent. This unbelievably rapid ascent, in which we've gotten wealthier, smarter, healthier. We've made extraordinary progress on women's rights, animal rights, gay rights, the concern about the environment. So let's start by appreciating our lowly origins as really violent tribal creatures, and the way that we've rocketed up from

Okay, now, in the last 10 or so, years, 10 to 20 years, we've had a little bit of a come-down. I really want to put this not just in an evolutionary perspective, but in a recent historical perspective, because this, I think, is the key to understanding what is happening to us now. It is that we were fooled in the 1990s into thinking that democracy was easy. The founding fathers were under no such illusion. They knew that democracy is prone to faction. That's what Madison wrote about, especially in Federalist 10. They knew that democracy is generally self-destructed, so they gave us all kinds of safeguards, They tried to create a system that would not be so prone, a system in which these tribal, irrational emotional creatures might actually live together. And it worked. It worked pretty well. And it worked badly at times.

But by the 1990s, we had the the mistaken view, that if we just wait for Iran, and Russia and North Korea to develop market economies, they'll get prosperous, their people will demand rights. And this was true for China too. That people will demand rights. Liberal democracies will break out everywhere. Liberal democracies are the endpoint, the end of history.

And so that's the way those of us who live through--I'm older than you guys--but the late 20th century was an incredibly dangerous and an exciting time in which there was a victor and it was liberal democracy. Okay, but like in a lot of movies where it seems like there's an early denouement and everything's great? Well, we still have a lot of stuff to go and in the 21st century, things have really come down from there. So that's the backstory.

Continue ReadingJonathan Haidt: “We Were Fooled in the 1990s into Thinking that Democracy was Easy.”

Another Look at Robin DiAngelo’s White Fragility

First, some statistics:

White Fragility became a New York Times bestseller for more than a year. In September 2019, Slate noted that "White Fragility has yet to leave the New York Times bestseller list since its debut in June 2018, making it the fastest-selling book in the history of Beacon Press." In June 2020, during the George Floyd protests, it reached no. 1 on the New York Times list. The July 26, 2020 edition of the list marked the book's 97th week in the Paperback Nonfiction category, where it was ranked number 1.
Now, some facts about Robin DiAngelo, carefully and accurately reported by The Woke Temple:

Here is DiAngelo's thought process, in all of its glory:

That so many American news media outlets, universities and HR Departments could embrace this divisive, poisonous, pathological, infantile, baseless nonsense for the past couple of years should send a chill through every one of us. How is it possible that so many people supported her patently racist ideas and her repeated infantilization of blacks? The fact that this utter crap was ubiquitously touted by American elites at the same time that they refused to honor Martin Luther King's brilliant time-tested idea to judge people only by their content of character demoralizes me.

It's difficult to determine how to de-program the thousands of people who run our sense-making institutions who continue to tout this garbage.

Continue ReadingAnother Look at Robin DiAngelo’s White Fragility

The Importance of Free Inquiry at the Academy

Heterodox Academy has released this 3-minute video arguing for something that 20 years ago would have puzzled most people.

This video advocates for

  • Free Inquiry at the Academy
  • Encouraging the Life of the Mind, and
  •  The Use of Evidence when taking positions, rather than relying on mere feelings.

But this is 2021, and we are, in many places, continuing our descent into a new Dark Ages where an increasingly acceptable way to win an argument is to silence one's opponents, using economic threats and brute force if necessary, even at the Academy.

I fully support the following ideas of Heterodox Academy:

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I fully support the above ideas in my role as a law professor and in my personal life. As an attorney affiliated with Foundation for Individual Rights in Education (FIRE), I am willing to push back against persons and organizations violating these principles where they involve violations of civil rights, including violations of the First Amendment.

In fact, FIRE has now established a Faculty Legal Defense Fund to protect the speech of faculty members.  Here is how it works:

Public college and university faculty who face a threat of sanction by their institution or have been punished for expressive activity—whether it’s instruction, scholarship, or speaking on issues of public concern—can submit matters for FLDF consideration. They can do so through FLDF’s dedicated 24-hour Hotline at 254-500-FLDF (3533), or submit a case online. Our staff quickly review the matter and, if it falls within FLDF’s mandate, connect the faculty member with one of the experienced nearby lawyers in the FLDF network for assistance.

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Cheat Sheet for Responding to Social Justice Rhetoric

This cheat sheet is courtesy of the Oregon Association of Scholars. The authors are Drs. Bruce Gilley, Peter Boghossian and James Lindsay. Click on the image to view it larger at its source.

From the About page,

The Oregon Association of Scholars is a non-profit organization incorporated in the state of Oregon that promotes excellence, freedom, and merit in higher education in the state.

Continue ReadingCheat Sheet for Responding to Social Justice Rhetoric