More reasons to be pessimistic

I wish I could be more upbeat today, but I feel great danger all around us and what makes this danger real and pressing is our complacency. We Americans could meaningfully address many of our biggest issues, if only we took the time to inform ourselves and then focused our energy. But too many Americans don't take the time to inform themselves and can't bear the thought of prying themselves from their HD TVs. The result is that the social and corporate forces that are smart and organized will continue to quietly slink around picking our pockets on a massive scale; in the process, they will continue to insidiously demoralize us. Consider this: We have never before seen such income inequity in the United States. It is now even greater than it was during the Great Depression. Paul Krugman indicates that as of 2007, the top decile of American earners . . . pulled in 49.7 percent of total wages. He further indicates that "as a result, in the economic expansion of 2002-2007, the top 1 percent captured two thirds of income growth." These aren't just numbers. This disparity means real-life lost opportunities for real people, and I'm not just referring to the opportunity to buy an even bigger TV set. It means that month by month, this country belongs less and less to you and more and more to someone who doesn't give a rat's ass about you. I'm sorry to be so blunt, but there is no evidence for thinking otherwise. Which leads me to a stunning article written by Chris Hedges: "It's Not Going to Be OK." He starts by characterizing Barack Obama as "a mortal waving a sword at a tidal wave." What is the concern?

At no period in American history has our democracy been in such peril or has the possibility of totalitarianism been as real. Our way of life is over. Our profligate consumption is finished. Our children will never have the standard of living we had. And poverty and despair will sweep across the landscape like a plague. This is the bleak future. There is nothing President Obama can do to stop it. It has been decades in the making. It cannot be undone with a trillion or two trillion dollars in bailout money. Our empire is dying. Our economy has collapsed.

How will we cope with our decline? Will we cling to the absurd dreams of a superpower and a glorious tomorrow or will we responsibly face our stark new limitations? Will we heed those who are sober and rational, those who speak of a new simplicity and humility, or will we follow the demagogues and charlatans who rise up out of the slime in moments of crisis to offer fantastic visions? Will we radically transform our system to one that protects the ordinary citizen and fosters the common good, that defies the corporate state, or will we employ the brutality and technology of our internal security and surveillance apparatus to crush all dissent? We won’t have to wait long to find out.

The great danger is our massively widespread passivity at a time when we desperately need informed and focused action. Our passivity and our ubiquitous proud ignorance make us susceptible to the next demagogue to come around. And we'll probably be sitting around watching it happen on TV and convincing ourselves that it's not so bad and that it was all inevitable and who cares about those olden days when the rest of the world actually looked up to the United States? [Thanks to BJ for his link to the Hedges article.]

Continue ReadingMore reasons to be pessimistic

The Wagons are circling!

While reading the Wall Street Journal this morning (courtesy of my hotel) I was appalled, but unsurprised, to read two extremely partisan opinion pieces on Obama's healthcare proposals and the 'reaction' to them. In a piece entitled "The Health Care Grail", William McGurk clearly criticizes the White House, who "yesterday unveiled a new White House Web site accusing critics of scaring Americans 'with half truths and outright lies'". Unsurprisingly, Mr McGurk makes no mention that this is indeed a valid, and independently substantiated, criticism of the astroturf campaign against healthcare reform. Instead he attempts to make the case that this administration's healthcare reform proposals are a "Doctrine" and that "the president and his allies see disagreement over health care as less a political dispute than the trampling of sacred doctrine"

Continue ReadingThe Wagons are circling!

When language fails

"War is what happens when language fails." --Margaret Atwood Yesterday the New York Times ran a piece by Sheryl Gay Stolberg about the recent disruptions to town hall meetings that were convened to discuss health care reform. Stolberg points out that this sort of "activism" subverts the democratic process. It is aimed not at furthering, but at overwhelming public discourse:

The traditional town hall meeting, a staple of Congressional constituent relations, had been hijacked, overrun by sophisticated social-networking campaigns — those on the right protesting so loudly as to shut down public discourse and those on the left springing into action to shut down the shutdowns.
(I once tried to discuss the first Gulf War with a dittohead, back in the day. He shouted at me for fifteen minutes; every now and then he yelled, "What do you say to that?" I couldn't say anything, it would've been like shouting into a full force gale.) Meanwhile, Snopes has an email making the rounds that claims that Obama's proposed health care reform bill mandates "euthanasia counseling" for seniors. Another pleads, "Please do not let Obama sign senior death warrants." Health care reform is just one front on a larger American skirmish, of course; one that's been going on for most of my lifetime. I was a child of the 60's, when social upheaval was just as marked as it is now. But in the 60's, the country was in good economic shape. And the outrage then really did originate at the grassroots. Today, tough economic times and the specter of America's gradually waning superpowers have intensified the culture wars. So have the right-wing media, which love to whip up hysteria, religious fanaticism, and paranoia--anything to further their political agenda. The town hall shoutfests, like the teabag protests earlier this year, may be Astroturf, but they tap into real, and fairly widespread, fear and rage. Lies, misinformation, and attempts to obstruct civil discourse make good-faith dialogue difficult if not impossible. How far will they go, and how do we overcome them? And if we can't, could the U.S. descend into another civil war? (Surely not. That's my imagination working overtime, fueled by my own paranoia. Isn't it?)

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Knowing someone versus loving someone

When I was a teenager, I sometimes got annoyed hearing people getting all excited when they talked with their children about the Disney characters Mickey Mouse or Donald Duck. I thought this was strange, because very few people could tell me anything at all about the personalities of these cartoon characters, other than what they looked like. In fact, I had seen a few old cartoons involving Donald and Mickey, and many of them left me unimpressed, bored or disturbed. Donald often flew off in a fit of anger. Not always, but often enough. Mickey didn't have the anger problem of Donald, but people who "loved" him usually couldn't tell me anything about him other than that he appeared in some cartoons, including "Steamboat Willie." Is he an exemplary character? Very few of the people who love him seem to care. I see the same phenomenon today. Tonight, I ran across this especially disturbing cartoon of Donald Duck, probably not one that you'll see featured at Disneyland. I can hear it now . . . "Hey, kids, look! There's a funny cartoon where Donald Duck commits MURDER!" I'm sure that most people don't care that Donald committed murder. They "love" him no matter what he has done. This cartoon goes to show you that people can think that they love a character without knowing anything at all about that character. We are really good at projecting, filling a knowledge void with good things (or bad things) about a character, a movie star or even a God. Case in point is Jesus, whom many people claim to know or love yet they know so very little about him. Or think of the people who insist that God loves us, yet they aren't interested in knowing about the many genocides committed by the God of the OT. Or consider a more modern example of a person who many people "love" or "admire" without knowing anything about her: Sarah Palin, who I've previously compared to "Helly Kitty." It turns out that many modern corporate characters are intentionally left empty, allowing the public to drum up their personalities in their imagination.

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Ubiquitous conspicuousity

At a park to weeks ago, a musician started singing “Somewhere Over the Rainbow.” I was talking with an acquaintance, who immediately pulled out his smart phone, clicked on a few buttons and brought up the movie “The Wizard of Oz” to play on his 1 ½” screen. He explained that he loved the movie and that he could watch it wherever he wanted. Impressive technology? Of course, but watching “The Wizard of Oz” (or any movie) is never such an important thing that I'd need to carry it in my pocket. Was my acquaintance really trying to tell me about his love of "The Wizard of Oz," or was he subconsciously trying to communicate something else to me?img_8221 For many years we’ve been trying to convince ourselves that electronics manufacturers were right that we HAD to have their gadgets, including 50" screen HD TVs. For decades, we’ve been convincing ourselves that electronic audio manufacturers were correct that we “needed” to plunk down $2,000 for high-end audio components with thick copper cables lest the sound degradation would piss us off too much to enjoy our music. But here we are in an age where small is cool, and we’re somehow able to enjoy full length movies on tiny lo-res phone and iPod screens. And people are somehow surviving with small low-res youtube videos. And consider that the music almost everyone is enjoying on their mp3 players is sampled at a noticeably lower rate than CD-quality. And consider that CD quality sample rates are severely degraded compared to live music. But somehow we’re now OK with far less than perfect because small and convenient and high tech are cool. I’m in the process of reading Geoffrey Miller’s riveting new book, Spent: Sex, Evolution and Consumer Behavior. We’ve all heard of conspicuous consumption (originally coined by Veblen). Miller refines and extends Veblen's concept, setting out the differences between conspicuous waste, conspicuous precision and conspicuous reputation as signaling principles. Cars exemplifying these three principles would be the Hummer (waste), Lexus (precision) and BMW (reputation). Conspicuous precision “can be achieved only through time, attention, and diligence, while conspicuous reputation (brand names) reflects a “vulnerability to social sanctions.” Most products exhibit each of these three forms of “signal reliability.” Other signaling principles including conspicuous rarity (exotic pets or pink diamonds) and conspicuous antiquity (ancient coins). I find it interesting how much we fool ourselves about how much we “need” products based on these qualities. We “needed” large high-quality electronic audio and visual players until it became a much more impressive display to have extremely small portable electronics. It turns out that our “need” for things isn’t ultimately about need for the product’s qualities. It’s about trying to impress others with our ability to differentiate and afford various types of products. A few years ago, I was looking at stunning images of a coral reef on the big new HD TV sets at Costco. I asked my wife whether we should think about “moving up” to a HD TV set. She asked me: “How often have you been watching a movie on our 25-year old TV set when it occurred to you that you weren’t enjoying the show because the screen was not huge or high definition? I answered truthfully: never. We still have our quarter-century old TV set and I’ve never again been tempted to “move up.” But I also admit that if I were trying to impress people today, I wouldn't be able to do it by showing off my TV. I wouldn’t be signaling that I can notice and afford fine engineering tolerances. I might show off my TV nonetheless, to signal my frugality, but my old TV wouldn’t be impressive to modern-day Americans, given that it is not (today) an expensive signal in any sense—I could buy a TV like mine very cheaply indeed at a garage sale. Miller's book is a powerful reminder that our "need" to buy SO many things is often not about the things themselves, but about the need to tell the world something about ourselves in order to increase our social status or to attract mates. Miller has a lot to say about the differences among the types of conspicuosity. For instance, Aristocrats eschew conspicuous waste. They tend to hone in on conspicuous precision and reputation. For more on Miller’s theory, see this book review at the NYT.

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