Richard Dawkins: the failure to explain God’s origin and existence is a theist “cop-out”

It is not an explanation to assert that something happened as a result of magic or miracles.  By definition, magic and miracles are not subject to explanations. Legitimate explanations are invitations to continue the investigation and the discussion using the scientific method.  Asserting that Someone created the universe thus comes with the…

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The American Conservative: Bush Must Go

This is part of the stinging verdict announced in the November 20, 2006 edition of The American Conservative: Faced on Sept. 11, 2001 with a great challenge, President Bush made little effort to understand who had attacked us and why—thus ignoring the prerequisite for crafting an effective response. He seemingly did…

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Beware of your vain brain. Don’t let optimism lead you astray.

I am only through the first chapter of A Mind of Its Own: How Your Brain Distorts and Deceives (2006).  Nonetheless, this is a delightful and insightful work by experimental psychologist Cordelia Fine.  So much so that the first chapter of the book, “The Vain Brain,” is well worth the price of the entire book.

Fine is a witty yet precise digester of cognition research.  The main point of “The Vain Brain” is that we work exceedingly hard to interpret reality in a way that is kind and gentle to our egos.  We do this constantly, often to an extent that is often comedic.

In one experiment, subjects were arbitrarily told that they did well on a test.  They were happy to take credit for their “success.”  Those who were told they did badly tended to blame their “poor performance” on conditions other than their abilities.  Whenever we fail, we dig hard to find lots of “reasons” other than blaming the person we so often see in the mirror.  Researchers have dubbed this strategy “retroactive pessimism.”  According to Fine, it “makes your failures easier to digest.”

We have two big allies to help us in our “retroactive pessimism”: manipulative memory and manipulative of reasoning.  Who is doing the manipulating?  We do it. 

With regard to memory, we are terrifically talented at forgetting evidence that embarrasses us.  “It seems that it is easier for a camel to pass through the eye of a needle than for negative feedback to …

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Moral blinders and the Banality of Evil. What you don’t ponder won’t disturb your conscience.

Who does more damage, A) mean-spirited people or B) "normal" people acting thoughtlessly? According to Hannah Arendt, the answer is clearly B. I would agree. Why? Because we serve as our own gate-keeper as to what what aspects of the world are relevant, usually oblivious to the fact that the "gate-keeper" of the flow of "relevant" facts is our sycophantic enabler, and that the gatekeeper is often willing to help us express our deepest darkest instincts. How is it that “normal” people so often behave (and vote) as moral monsters? In Eichmann in Jerusalem (discussed below), Arendt has written that the "banality of evil," the failure to think, leads to monstrous deeds--the road to hell is mostly paved with a lack of intentions. I largely concur with Arendt, but I would explain the source of most evil in terms of the psychological concept of attention: human animals have limited attentional capacities, and ghastly things can happen when this scarce human resource (the ability to attend) is diverted (often self-diverted). Moral monsters self-train themselves to pre-filter their sensory perceptions so that they don't need to attend to anything in the world that challenges their preferred viewpoints. The trick to becoming a banally evil person is to allow yourself to dwell on limited viewpoints and experience. To grow your evilness, stop being self-critical, stop being skeptical and stop exposing yourself to viewpoints that challenge the way you currently live your life. When you become a professional at selectively attending to the "things" of the world, you can feel the rush of becoming a self-certain--you'll become so certain of your beliefs that you won't hesitate to impose your narrow intellect onto everything and everyone you encounter. And even when you are incredibly wrong-headed, you won't realize it, thanks to the Dunning-Kruger effect. That is the great power of the ability to selectively attend to one's favorite parts of the world. It takes courage to expose one’s self to information that challenges one’s pre-existing beliefs. Humans are intrinsically able to be self-manipulative--being skeptical requires much more work than running with the types of believes and conclusions that have pleased us in the past. That is also the nature of the confirmation bias. Most of us, most of the time, sub-consciously (or semi-consciously) selectively expose ourselves mainly to the types of information that will substantiate our preconceived notions and motives. We’ve all seen this with the many dysfunctional people who use the Internet selectively. They seek out only web sites that are compatible with their pre-existing bigoted, consumerist or shallow life-styles. If you put on blinders that allow you to see only a limited slice of the world around you, you can spare yourself the need of emotionally reacting to desperate needs of humans around you. Most of us constantly blind ourselves to the plight of starving children in Africa. Out of sight, out of mind. It’s merely a matter of diverting our attention to something else, something not so disturbing.

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Our future is being ruined by a “reckless fiscal theology”

You might have to force yourself to work all the way through "America 101," a recent article by Bill Moyers.  Those who care about America's future will make it all the way through, despite the bad news.  The article is yet another well-researched and well-expressed piece of writing by Moyers,…

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