A former Christian describes his former Christianity

Mike Baker submitted a few comments to DI over the past few months. Then, after I published yet another installment of my favorite quotes (read: I took a night off from actually writing), Mike offered me his substantial collection of provocative quotes (we’ve published them here and here, and there’s more to come). We started an email correspondence a few weeks ago. When Mike told me that he was formerly a Christian, but no longer, I asked him a few follow-up questions. It turns out that there is an unexpected twist to Mike’s story. He is no longer a Christian, but he believes in God. Yet he believes that organized religions are generally harmful to society. Yet he also admits that good things are sometimes accomplished by religious organizations. After a few rounds of back and forth, I asked Mike whether he would be willing to allow me to share his thoughts with the DI community, and he agreed. I think that you’ll enjoy reading Mike’s genuine thoughts and his engaging writing style. Without further adieu, here is that email conversation: Mike: Thanks for sharing your thoughts on religion in that five-part essay you wrote. As a person who has always called himself a Christian (albeit a loosely wrapped one), I've recently walked away from my "faith". In large part by the inactions and apparent acquiescence of "Christians" to G.W. Bush's invasion of Iraq. Feeling somewhat "lost", I began reading Bertrand Russell, Sam Harris and C. Hitchens just to name a few. I was totally engrossed and amazed too at what is not discussed in church. I now see religion (almost all of the brands) as a brake on human advancement at best and quite possibly the catalyst for civilizations’ destruction at worst. I guess you could say I am in the Sam Harris camp there. I do agree, however, with your summation that bridges need to be built. Here's a little on me. My mother grew up in Nazi Germany and brought me up to fully appreciate the meaning of our Constitution and what true freedom and democratic principles represent. Much to my mothers chagrin (something I didn't fully understand at the time) I joined the Marine Corps after high school and served for eight yrs. Believing that we were the "good guys", bringing peace and freedom where ever we went I served proudly. Time and a better understanding of history have taught me that that is not always the case. [More . . . ]

Continue ReadingA former Christian describes his former Christianity

Deeply and ineffably religious, on the couch

One of the biggest mistakes one can make when trying to figure out people, in my opinion, is to assume that conscious thoughts in the form of words do most of the work of cognition. I believe this has it upside down, and that 90% of the engine our cognitive engine is not available to consciousness--it is subconscious and not available for introspection. It is a huge foundational mistake to ignore Freud's recognition that a large and powerful portion of the mind is not conscious. This is an especially important thing to note for those who cling to the notion that they can explain human behavior on the basis that it is generally rational. This mistake is compounded by the fact that humans are exquisitely good at confabulating, both consciously and unconsciously. We drum up ex-temporary reasons for our decisions post facto. We don't really know why we do the things we do but we brashly claim that we do know why we do the things we do.

Continue ReadingDeeply and ineffably religious, on the couch

Sperm Wars

Based on new evidence, it shouldn't be long before Las Vegas oddsmakers start accepting wagers on the intense battles that have now been observed within the sex organs of females. According to the March 19, 2010 issue of Science (available online only to subscribers; it is page 1443 in the print edition), sexual selection continues on in the most intimate of arenas in at least some species in which the females sometimes mate "more than once in quick succession, filling their reproductive tract with rival sperm that must compete for access to the unfertilized eggs." The Science article, by Elizabeth Pennisi, is entitled "Male Rivalry Extends to Sperm and Female Reproductive Tract." According to Pennisi, two recent studies have shown that the seminal fluid of some ants and bees contains "toxins that impede rival sperm." She also notes that some female fluids seem to counter these toxins. The studies cited in science indicates that "the competition between males continues in a very fierce way inside the female."

Continue ReadingSperm Wars

Time to simplify eating

Come on, now. Dog food looks quite delicious, or at least the packaging does. And most dogs I know seem to enjoy reasonably long healthy lives, without requiring anyone to plan their meals or cook them. So how about it? Is anyone ready to switch over to eating dog food, at least occasionally? I suspect that we could get by on a cup of it in the morning and another cup in the evening. Or is eating far to intertwined with being social and being proper? [Disclaimer: I have eaten a piece of dry dog food on several occasions. It tastes like a bland cracker, no matter how "premium" the brand. But it is certainly edible by humans]. I "challenged" readers to switch over to eating dog food in a previous post. It would certainly be convenient, but there was fierce resistance to the idea, even though the morning cereal many of us eat has the same fill-up-the-bowl-and-eat-it procedure. [It shouldn't come as a surprise that humans could survive on dog food. Consider this: "We are not so different when it comes to genes either. The dog genome is basically the human genome divided into about 70 different pieces and rearranged on a greater number of chromosomes, according to a new map of the dog genome."] I will offer three anecdotes about the social pressures that affect the way we eat: Last night, a woman eating at a table of friends in a diner starting eating her quesadillla with a knife and fork. I embarrassed her more than a bit by asking her whether she'd eat them quesadillas this way at home, in private. She admitted, no. At home, she would simply pick up the pizza-shaped pieces and eat them pizza-style. But at the restaurant she felt compelled to cut them into even smaller pieces with utensils. Anecdote number Two: A few months ago, I attended a function hosted by a parent at my children's school. Food was offered in a spacious room with a clean dry floor. I was talking with a group of people that included the hostess when the hostess dropped a cracker on the floor. She reached down to pick it up, hesitated, then walked over to a trash can to throw it away. I then asked her whether she would have thrown away that cracker had she been eating alone. She sheepishly admitted that had she been eating at home and dropped the cracker, she would have picked it up and eaten it. Dropped food often occurs to those of us raising children; parents of young children commonly invoke the "30 second" rule and we eat food that has spilled onto any reasonably clean dry floor. Dropped food triggers zero-tolerance among adults. And God forbid that you would ever try something like this. Anecdote number Three: I know more than a few attorneys who would rather be found dead than to to be seen eating lunch in low priced restaurant (e.g., a Chinese stir fry restaurant or Taco Bell) in the business district of town on a workday, even though they admit that they often eat this sort of food when with their children and they actually enjoy it. Thus, our behavior is often not about the food, even when it seems to be. And much of what we do is not really about the thing that it seems to be about. Usually, it's about social relationships and the compulsion to make proper displays to those around us. I suspect that most things that puzzle me about life have similar explanations; it's not about the thing it seems to be about--it's about displaying one's fitness and resources to others. The example that immediately comes to mind is religion. I've previously written about the social compulsions that seem to underlie religious assertions and participation in religious ceremonies. Well, it's getting late. I think I'll have a bowl of dog food and then turn in.

Continue ReadingTime to simplify eating

September 17 was Park(ing) Day

Who were those people occupying parking spots all over the world without cars yesterday? In St. Louis, Missouri, they were employees of Arcturis, an architectural firm. They were celebrating Park(ing) Day:

PARK(ing) Day is a annual open-source global event where citizens, artists and activists collaborate to temporarily transform metered parking spaces into “PARK(ing)” spaces: temporary public places. The project began in 2005 when Rebar, a San Francisco art and design studio, converted a single metered parking space into a temporary public park in downtown San Francisco. Since 2005, PARK(ing) Day has evolved into a global movement, with organizations and individuals (operating independently of Rebar but following an established set of guidelines) creating new forms of temporary public space in urban contexts around the world. The mission of PARK(ing) Day is to call attention to the need for more urban open space, to generate critical debate around how public space is created and allocated, and to improve the quality of urban human habitat … at least until the meter runs out! . . . In addition to being quite a bit of fun, PARK(ing) Day has effectively re-valued the metered parking space as an important part of the commons – a site for generosity, cultural expression, socializing and play. And although the project is temporary, we hope PARK(ing) Day inspires you to participate in the civic processes that permanently alter the urban landscape.
Note: In London and Paris, cars are discouraged from coming into the city centers. Both of these activities would seem to fit under the umbrella of the "Car Free Movement."

Continue ReadingSeptember 17 was Park(ing) Day