I recently received an email from a new reader (“Greg”) who expressed appreciation for some of the articles he has read at Dangerous Intersection. I decided to share my response to his letter (see the bottom of this post).
This website has been important for me as a tool for me for trying to understand the world around me. It has not been entirely successful, of course, and never will be. The world is a inherently confusing moving target, making the quest to understand an ongoing project. It is also a complex adaptive system that demands multi-layer analysis. It’s a big onion that requires exploration involving constant reframings based on both reductionism and emergence. Further complicating things, the tools we can use for understanding, spoken and written language, can only scratched the surface of our world. I have been increasingly expressing my frustration with this mismatch between our language and our quest for understanding by focusing on the “meaning of meaning.” It’s not that we can’t make progress, but we often have to be satisfied (if we are honest) with what Nietzsche refers to in this “five fingers” reference:
Just beyond experience!– Even great spirits have only their five fingers breadth of experience – just beyond it their thinking ceases and their endless empty space and stupidity begins.
–from Nietzsche’s Daybreak, s. 564, R.J. Hollingdale transl
Greg’s email served as another reminder to me (this has become a constant topic for me) of the intersection between group dynamics and truth. I would bet that I’ve written about this intersection on dozens of occasions here at this website, The problem being illustrated by Solomon Asch’s classic social science experiment.
Greg, thanks for your email, and welcome to this website. I look forward to your comments, especially when you disagree!
As I continue to whisper in your ear, your voice and writings are needed at this time in our society. Keep up what you are doing, we all need tools and perspective to help each of us understand truth.
Thank you for a website that makes my head hurt. So many merely cause my stomach to churn. I wish your attitude of welcoming dissent were copied by others.
You note that religion and evolution are linked, often fractiously, which confounds me. I can easily hold both simultaneously, and continue to be confused by those who seek to use science and religion as clubs to force others to conform. Wrong tool, wrong objective.
Bill: The New Atheists claim that religion is akin to a virus, that it is not adaptive. They (in pointing especially at Richard Dawkins) say it dogmatically, without any analysis. David Sloan Wilson challenges us to put it to the test, just like we would do with any other trait in any other species. He suggests that religion (not any particular religion, but the formation of communities based on religion, among other excuses for communities) might be adaptive. I read a lot of Dawkins and I find him to be excellent on many topics, but on religion (notably, his book, The God Delusion) I think he became unhinged due to his frustration with the absurd claims by many religious Believers (I occasionally feel that way too–I do understand the frustration) and this caused him to get distracted away from the science.