In “The Roots Of Wokeness,” Andrew Sullivan notes that critical theorists ignore history. They throw many of the principles of classic liberalism into the trash, including the lessons we’ve learned from the Enlightenment. They do this as a prerequisite for the only kind of progress that they are able to envision. Sullivan’s discussion occurs in the context of his review of a brand new book that dissects the critical theorist movements:
Cynical Theories: How Activist Scholarship Made Everything About Race, Gender and Identity,” by former math prof James Lindsay and British academic, Helen Pluckrose. It’s as deep a dive into this often impenetrable philosophy as anyone would want to attempt. But it’s well worth grappling with.
By now, most of us are aware of the linguistic territorial wars being waged by the Woke and their efforts to shrink the Overton Window whenever they feel threatened by opposing arguments and evidence. There is much more to the movement, however, and it attacks classical liberalism itself. It also denies the long dramatic history of social progress and seeks to impose its own brand of authoritarianism:
For me, these theorists do something less forgivable than abuse the English language. They claim that their worldview is the only way to advance social progress, especially the rights of minorities, and that liberalism fails to do so. This, it seems to me, is profoundly untrue. A moral giant like John Lewis advanced this country not by intimidation, or re-ordering the language, or seeing the advancement of black people as some kind of reversal for white people. He engaged the liberal system with non-violence and persuasion, he emphasized the unifying force of love and forgiveness, he saw black people as having agency utterly independent of white people, and changed America with that fundamentally liberal perspective.
The gay rights movement, the most successful of the 21st century, succeeded in the past through showing what straights and gays have in common, rather than seeing the two as in a zero-sum conflict, resolved by prosecuting homophobia or “queering” heterosexuality. The women’s rights movement has transformed the role of women in society in the past without demonizing all men, or seeing misogyny as somehow embedded in “white supremacy”. As we have just seen, civil rights protections for transgender people—just decided by a conservative Supreme Court—have been achieved not by seeing people as groups in constant warfare, but by seeing the dignity of the unique individual in pursuing their own happiness without the obstacle of prejudice.
In fact, I suspect it is the success of liberalism in bringing this kind of non-zero-sum pluralism into being that rattles the critical theorists the most. Because it suggests that reform is always better than revolution, that empirical truth is on the side of the genuinely oppressed and we should never fear understanding things better, that progress is both possible in a liberal democracy, and more securely rooted than in other systems, because it springs from a lively, informed debate, and isn’t foisted on society by ideologues.
