Sam Harris Explores the Global Epidemic of Child Sexual Abuse

In his introduction to "The Worst Epidemic," Sam Harris warns that the subject matter might be difficult for listeners. The topic is the global epidemic of child sexual abuse involving children as young as one year old. Sam is joined by Gabriel Dance, a NYT reporter who has thoroughly investigated this issue. Until I forced myself to listen, I had assumed that this predatory behavior was relatively rare, but I was shocked to learn that sexual predators have exploited every corner of the Internet. To illustrate, Dance mentions that law enforcement experts estimate that of the 9 million citizens of New Jersey, 400,000 have been exposed to these highly illegal images and videos, some of this exposure being inadvertent, but much of it being intentional. It makes you wonder who we are, as a nation, that so many among us are willing to torture children. The tragedy is widespread, making the technical challenges and law enforcement needs overwhelming.

As a public service, Sam has put this episode in front of his paywall. The topic spirals in many directions, including the misleading concept of “child pornography,” the failure of governments and tech companies to grapple with the problem, the tradeoff between online privacy and protecting children, the National Center for Missing and Exploited Children, photo DNA, the roles played by specific tech companies, the ethics of encryption, “sextortion,” and the culture of pedophiles.

I am proud to say that I have been a paid subscriber of Making Sense for years. Sam Harris does a great job of exploring complex and oftentimes thorny issues unflinchingly, week after week.  From Sam's About Page:

His writing and public lectures cover a wide range of topics—neuroscience, moral philosophy, religion, meditation practice, human violence, rationality—but generally focus on how a growing understanding of ourselves and the world is changing our sense of how we should live.

If you are unfamiliar with the work of Sam Harris, I invite you to listen to this Episode, or any Episodes of Making Sense.

Continue ReadingSam Harris Explores the Global Epidemic of Child Sexual Abuse

The Stifled Discussion of Whether Peer Contagion is Triggering the Sharp Rise in Gender Transitions

Increasingly, when I express my concerns about the sudden dramatic increase in teenaged girls who are declaring themselves to be men trapped in women’s bodies, I receive a rash of ad hominem attacks. For example, I have been accused of being a “conservative,” though I have never affiliated myself with the Republican Party. I have been accused of being anti-trans, which is utterly false. In my view, every adult has the right to do whatever they want to do with their body. I will happily address every adult with whatever pronoun they choose. It is my opinion that all members of the transgender community should all be vigorously protected pursuant to civil rights laws and every other law that applies to every other person.

My concern in writing this article is not about adults. It is about teenagers, especially teenaged girls. Although there appear to be some teenaged girls who are legitimate candidates for transitioning, the recent numbers of girls clamoring for this treatment is extraordinarily and suspiciously high. I also have a personal stake in this controversy. I have friends whose daughters who in various stages of undergoing what might be needless and dangerous medical treatment.

Here are some of the facts that are cause for my concern. These are excerpts from a 2020 article by Abigail Schrier in Quillette titled, “Discovering the Link Between Gender Identity and Peer Contagion”:

In America and across the Western world, adolescents were reporting a sudden spike in gender dysphoria—the medical condition associated with the social designation “transgender.” Between 2016 and 2017, the number of gender surgeries for natal females in the United States quadrupled, with biological women suddenly accounting for—as we have seen—70 percent of all gender surgeries. In 2018, the UK reported a 4,400 percent rise over the previous decade in teenage girls seeking gender treatments. In Canada, Sweden, Finland, and the UK, clinicians and gender therapists began reporting a sudden and dramatic shift in the demographics of those presenting with gender dysphoria—from predominately preschool-aged boys to predominately adolescent girls. . .

In 2016, Lisa Littman, ob-gyn turned public health researcher, and mother of two, was scrolling through social media when she noticed a statistical peculiarity: Several adolescents, most of them girls, from her small town in Rhode Island had come out as transgender—all from within the same friend group. . . . Dr. Littman began preparing a study of her own, gathering data from parents of trans-identifying adolescents who’d had no childhood history of gender dysphoria. . . . She assembled 256 detailed parent reports and analyzed the data. Her results astonished her.  Two patterns stood out: First, the clear majority (65 percent) of the adolescent girls who had discovered transgender identity in adolescence—“out of the blue”—had done so after a period of prolonged social-media immersion. Second, the prevalence of transgender identification within some of the girls’ friend groups was, on average, more than 70 times the expected rate.

Many of the adolescent girls suddenly identifying as transgender seemed to be caught in a “craze”—a cultural enthusiasm that spreads like a virus. “Craze” is a technical term in sociology, not a pejorative, and that is how I use it here. (Dr. Littman never does.) It applies to Hula-Hoops and Pokémon and all sorts of cultural fads. If this sudden spike in transgender identification among adolescent girls is a peer contagion, as Dr. Littman hypothesized, then the girls rushing toward “transition” are not getting the treatment they most need. Instead of immediately accommodating every adolescent’s demands for hormones and surgeries, doctors ought to be working to understand what else might be wrong. At best, doctors’ treatments are ineffective; at worst, doctors are administering needless hormonal treatments and irreversible surgeries on patients likely to regret them. Dr. Littman’s theory was more than enough to touch a nerve.

Dr. Littman has been treated unfairly, even grotesquely, by the academic community and by the news media, as reported in this same article. This side issue is well worth considering, as a red flag indicating that many news outlets are being driven by ideology rather than science on this issue.

These same issues are in the process of being discussed in an ongoing series of letters between journalist Abigail Shrier and evolutionary psychologist Heather Heying. [Heying also discussed this issue at the DarkHorse Podcast with Brett Weinstein]. Here is an excerpt from the letters-in-progress:

There are many reasons to believe we are in the midst of a transgender “craze”— a mass enthusiasm that captivates a population so that matters more essential to its welfare fall neglected, to borrow Lionel Penrose’s use of the term. There are the alarming statistics, indicative of an epidemic: For a century, gender dysphoria has been understood to begin in early childhood (ages 2 to 4) and afflict males almost exclusively. In the last decade, apparently out of nowhere, gender dysphoria’s predominant demographic has shifted from young boys to teen girls. (The rise in girls presenting at gender clinics in the UK has been estimated at 4,400%).

All across the West, adolescent girls are suddenly identifying as “trans” with friends, clamoring for hormones and surgeries. Teen girls who are struggling with anxiety and depression but who had no childhood history of gender dysphoria at all. Under the guidance of numberless trans social media influencers, with the encouragement of peers, clusters of girls are transforming themselves from desperately unpopular to the toast of the virtual town.

In my book, I offer several explanations of how this particular social contagion came to befall teen girls. And one of the many flags I plant is this, garnered from academic psychologist Jean Twenge: Teen girls today spend a whole lot less time with each other in person (an hour less per day) than those of prior generations. That’s less time hanging out in each other’s rooms, combing the details of their lives for hidden grandeur; less time savoring gossip and telling secrets; less time caught in the current of breathless laughter, half-shrieking the lyrics of a song.

I wonder whether, as an evolutionary biologist, you agree with the significance of this loss?

[As indicated, the above series of letters is ongoing].

In light of these disturbing statistics, you would think that this topic of gender transitions would be a hot issue that is being vigorously discussed by news media from across the political spectrum. You would be wrong.

Continue ReadingThe Stifled Discussion of Whether Peer Contagion is Triggering the Sharp Rise in Gender Transitions

Science Re-Takes the Stage in the Gender Debate at NHS and BBC

From Julian Vigo's Aug 5, 2020 article at Quillette: "At the NHS and BBC, Important Steps Toward Restoring Balance in the Gender Debate." Politicians in the UK have regained their footing, relying upon the scientific method. They are moving forward based on the idea that they should "Do no harm.  Here is an excerpt:

BBC Woman’s Hour has reported that much of the language on the NHS website referring to gender dysphoria was removed or entirely reworded last week, so as to more accurately reflect science instead of ideology. Crucially, the NHS no longer repeats the fiction that puberty blockers such as Lupron are “reversible,” since there are few studies on the physical or psychological effects. (It has been known since 2017 that trials of peripubertal GnRHa-treatment, i.e., hormone blockers, in sheep reveal “permanent changes in brain development [and] raises particular concerns about the cognitive changes associated with the prolonged use of GnRHa-treatment in children and adolescents.”) Also removed from the NHS site: Emotionally loaded references to suicide, which had previously served to terrify parents into seeking rapid treatment, lest any delay lead a child to end their lives. The association of “gender identity” with regressive stereotypes also is gone. And the website no longer suggests that sex itself can be changed. Instead, we get more accurate language to the effect that “some people may decide to have surgery to permanently alter body parts associated with their biological sex.” That the NHS now uses the term “biological sex” at all is itself a huge win, even if such language is obviously appropriate on the level of science and medicine. . . .

As with so many other things, the campaign for trans rights began with good intentions. For some people, dysphoria is very real—the feeling of being in the wrong body. It’s a problem that has to be managed, and people who suffer from this condition should get the help they need. But rather than urge that dysphoria be treated in a humane and realistic way, many activists prefer to cast it as a vestige of an invented inner spirit called “gender identity,” which universally suffuses us all, like a spark of the divine.

Such fantasies are the basis of religion, and it is fine for people to believe in them. But over the last decade, this particular fantasy has been encoded into law—which is very much not fine. And it was only a matter of time before ordinary people realized that a fraud had been perpetrated on them under cover of human rights. . .

Of course, it’s taken too long, and much damage has been done in the interim. But for the sake of the many women and children who remain at risk, better late than never.

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Colin Wright Discusses the Relevance of Binary Gonads to the Purported Sex Continuum

In an article at Quillette titled, "JK Rowling is Right—Sex Is Real and It Is Not a “Spectrum," biologist Colin Wright discusses the importance of gonads to determining the sex of individual organisms in every species of animals except, apparently, human animals. Here is an excerpt:

Both of these arguments—the argument from intersex conditions and the argument from secondary sex organs/characteristics—follow from fundamental misunderstandings about the nature of biological sex, which is connected to the distinct type of gametes (sex cells) that an organism produces. As a broad concept, males are the sex that produce small gametes (sperm) and females produce large gametes (ova). There are no intermediate gametes, which is why there is no spectrum of sex. Biological sex in humans is a binary system.

It is crucial to note, however, that the sex of individuals within a species isn’t based on whether an individual can actually produce certain gametes at any given moment. Pre-pubertal males don’t produce sperm, and some infertile adults of both sexes never produce gametes due to various infertility issues. Yet it would be incorrect to say that these individuals do not have a discernible sex, as an individual’s biological sex corresponds to one of two distinct types of evolved reproductive anatomy (i.e. ovaries or testes) that develop for the production of sperm or ova, regardless of their past, present, or future functionality. In humans, and transgender and so-called “non-binary” people are no exception, this reproductive anatomy is unambiguously male or female over 99.98 percent of the time.

The binary distinction between ovaries and testes as the criterion determining an individual’s sex is not arbitrary, nor unique to humans. The evolutionary function of ovaries and testes is to produce either eggs or sperm, respectively, which must be combined for sexual reproduction to take place. If that didn’t happen, there would be no humans. While this knowledge may have been cutting edge science in the 1660s, it’s odd that we should suddenly treat it as controversial in 2020. . . . In humans, and transgender and so-called “non-binary” people are no exception, this reproductive anatomy is unambiguously male or female over 99.98 percent of the time. . . .

By way of analogy: We flip a coin to randomize a binary decision because a coin has only two faces: heads and tails. But a coin also has an edge, and about one in 6,000 (0.0166 percent) throws (with a nickel) will land on it. This is roughly the same likelihood of being born with an intersex condition. Almost every coin flip will be either heads or tails, and those heads and tails do not come in degrees or mixtures. That’s because heads and tails are qualitatively different and mutually exclusive outcomes. The existence of edge cases does not change this fact. Heads and tails, despite the existence of the edge, remain discrete outcomes.

Continue ReadingColin Wright Discusses the Relevance of Binary Gonads to the Purported Sex Continuum