John Adams and Modern Perceptions

We just watched the last episode of John Adams. I got the DVD from the library and we went through it in one week, all seven installments. I have to admit, the last episode brought tears. The partnership between John and Abigail was well-portrayed and deeply moving. The older I get, the more I find the strongest story resonance with depictions of deep, deep friendships, especially those that exist between lovers, spouses, life partners. I cannot imagine losing Donna, who has become exactly that for me, in spite of the fact that I have friends of longer acquaintance, good friends, too. The casting was incredible, the make-up superb, the writing first class. What struck me most about this as well was the marvelously-nuanced dramatization of the fundamental differences in political philosophy between Adams and Jefferson. I can't help but think that when Adams declared that "the true history of our revolution is lost" he must have been thinking of the initial partnership and later dissolution of like-mindedness between himself and Thomas Jefferson, whom Joseph Ellis depicts an an American Sphinx. Adams is here portrayed as an idealist who cannot separate his philosophy from his pragmatism. In the first dozen years of the new republic, there was enormous public sentiment for France and when that country descended into the frenzy of its own revolution gone mad, that sentiment demanded that we support the revolutionaries. The irony that France supported us when it was still a monarchy and now those very people that had backed us (granted, as a move in their own war with England) were the victims of the mob ascendant was lost on most people, and apparently even Jefferson, who wanted us to embroil ourselves immediately and deeply in support of the revolutionaries. Washington---how lucky they were to have him---refused. He was a militaryman by training and he understood how to assess the chances of success and how to go about surviving a conflict in which you are outmatched. He had seen more than his share of defeat in a long career and knew well that ideology needed a strong hand to keep it in check, lest it carry you over the precipice. He refused to side with France, believing that neutrality was the only way for the United States to survive. Adams shared that belief.

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James (Amazing) Randi is still debunking and his $1M challenge fund is still safe

My local alternative weekly newspaper, The Riverfront Times, just published a detailed article on James "The Amazing" Randi, professional magician and debunker of claims of the paranormal. I learned a lot. Here's an excerpt:

Randi has debunked more than 100 psychics and faith healers in a quest to rid the world of hucksters. It also makes him the subject of scorn among purveyors of the paranormal, true believers who say Randi has made himself rich, pulling in nearly $200,000 a year from his foundation, at the expense of others' careers.

Now, however, Randi's work may be in jeopardy. His foundation has been hemorrhaging money, and Randi, who has spent his career challenging the notion of an afterlife, now faces his own mortality. He has intestinal cancer and may not have long to live. Randi has been a commanding presence for four decades, but it's unclear who could fill his role as the face of the skeptic community.

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Government-Hating: An American Value

G.O.P. Chairman Michael Steele made a few remarkably in-your-face comments recently about the health care debate. Here, in his own words, is pretty much where he thinks the nation is going, why it shouldn't go there, and what the Republican Party stands for. This morning on NPR he tangled with Steve Inskeep, in particular over this. One quote in particular caught my eye: " Simply put, we believe that health-care reform must be centered on patients, not government." When you listen to the NPR interview it's clear that we're hearing another in the now decades-long tirades against the government which has become the hallmark of Right Wing politics in this country. In this country, in theory, the government is supposed to be us, the people. We elect our representatives, we tell them how we want them to vote, we change our minds, we are supposed to be in charge. In theory. Obviously, the reality is far from that. For one, we are not a full-fledged democracy, we are a republic, and while we elect those who operate the machinery of the republic on our behalf, we do not have a direct say in the running. Nor could we, really. it is simply too complex. We send our representatives to the various points of departure---state capitols, Washington D.C., county seats, city halls---to do that for us because it is a big, complex, often indecipherable melange of conflicting goals, viewpoints, and problems. We do not have the time to pay the necessary attention to do that work ourselves, so we pay people to do it for us. So why do we distrust it so much? Well, because we distrust each other.

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Inferred justification: We invaded Iraq, therefore Saddam Hussein caused 9/11

According to Sharon Begley's article at Newsweek, "Lies of Mass Destruction," people are susceptible to upside down reasoning. She cites a large team of researchers who studied the people who believe the lie that Saddam Hussein caused 9/11. The researchers concluded that these believers believed that lie because the U.S. invaded Iraq. They refer to this upside-down process as "inferred justification." Begley sums it up:

Inferred justification is a sort of backward chain of reasoning. You start with something you believe strongly (the invasion of Iraq was the right move) and work backward to find support for it (Saddam was behind 9/11). "For these voters," says Hoffman, "the sheer fact that we were engaged in war led to a post-hoc search for a justification for that war."

The researchers published their findings in a paper entitled "There Must Be a Reason”: Osama, Saddam, and Inferred Justification." Here's an excerpt from Sociological Inquiry.

The primary causal agent for misperception is not the presence or absence of correct information . . . Our explanation draws on a psychological model of information processing that scholars have labeled motivated reasoning. This model envisions respondents as processing and responding to information defensively, accepting and seeking out confirming information, while ignoring, discrediting the source of, or arguing against the

substance of contrary information. Motivated reasoning is a descendant of the social psychological theory of cognitive dissonance, which posits an unconscious impulse to relieve cognitive tension when a respondent is presented with information that contradicts preexisting beliefs or preferences. Recent literature on motivated reasoning builds on cognitive dissonance theory to explain how citizens relieve cognitive dissonance: they avoid inconsistency, ignore challenging information altogether, discredit the information source, or argue substantively against the challenge. The process of substantive counterarguing is especially consequential, as the cognitive exercise of generating counterarguments often has the ironic effect of solidifying and strengthening the original opinion leading to entrenched, OSAMA, SADDAM, AND INFERRED JUSTIFICATION polarized attitudes. This confirmation bias means that people value evidence that confirms their previously held beliefs more highly than evidence that contradicts them, regardless of the source.

In her article, Begley suggests that the current health care debate stems from the same cognitive vulnerabilities.

There are legitimate, fact-based reasons to oppose health-care reform. But some of the loudest opposition is the result of confirmatory bias, cognitive dissonance, and other examples of mental processes that have gone off the rails.

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Holland House: a real world place to enjoy life after you die.

All my life I’ve been fascinated with the way most people refuse to deal with death. Many people simply can’t stand to talk plainly about death. When Uncle Fred dies, they can’t bear to say “Uncle Fred died.” Rather, it's something like Uncle Fred “passed away” Or “Uncle Fred went to heaven,” even though no one is sure whether there is a heaven—or if there really were a heaven, no one knows how one would really know whether Uncle Fred really earned his way in. Regardless, whenever people die, most people talk as though they are sure the loved one is still alive and that they are absolutely certain that he or she didn’t go to hell. Further, when people speak of the death of loved ones, they usually speak in a strange voice and with strange facial expressions. It's difficult to say why people have such a difficult time talking plainly about death, but they do. I don't claim to have the entire answer, but I am intrigued by the insights of Terror Management Theory. People also talk this strange way when their pets die. A few months ago, an acquaintance told me that his 10 and 12 year old sons had been crying constantly, for several weeks, that their dog “passed away and went to dog heaven.” Good grief! Then again, we are also living at a time when Americans will go so far as to pay thousands of dollars for chemotherapy for their 15-year old dogs. Most of us just can't let go. As a teenager, I often noticed this discomfort with death and I wondered why so many people can’t shoot straight on such an important topic. Why can’t people plainly admit that within 150 years every person currently living on earth will be dead, and that this includes your parents, your children, everyone one of your friends and even those know-it-all preachers who so often assure you that you continue to live after you die? This fascinating topic of death came up vividly last week. A co-worker was telling me about a strange request being made by her 70-year old mother. Her mother has repeatedly raised the topic of her own (eventual) death and she has requested that when she dies, she wants her children to embalm her and place her body into a glass coffee table, lying on her back, with her eyes open. She wants to remain part of the family forever, as best she is able. My co-worker and her family were somewhat amused by this request until it became clear that her mother wasn’t kidding. Her mother really wants her dead body to remain in the living room of one of her adult children, where it will be plainly visible to her children and grandchildren (and presumably great-grandchildren, etc). Here mother claims to be figuring out how to make this glass coffee table entombment a reality.

Hearing this story reminded me of a concept I co-developed with a buddy named Mike Harty back in high school (in 1974). Mike and I often discussed death back in high school. Many of our classmates found the topic to be disturbing, but it energized and entertained us. One day, we wondered what kind of potential market might exist for post-death “living” arrangements for families whose loved ones were now corpses. We called our concept “Holland House,” (I believe that we borrowed the named from this real life opulent estate). Our company slogan would be: “We think your loved ones should not be deprived of their earthly pleasures.” And also this one: Holland House: Open to all dead people from 7 to 70.” Mike even drew a photo of Holland House, which would offer wealthy families the finest in post-death community living:

[caption id="attachment_8651" align="aligncenter" width="445" caption="Art by Mike Harty"]holland-house-lo-res[/caption]

Holland House would be a large lavish resort for dead people, an alternative for families not willing to plop their dead loved ones into graves. Here's how we planned to market Holland House. Important announcement for bereaved families. Consider this alternative to burial or cremation. Simply send your loved ones to Holland House and we will carry on where the nursing home left off. Our attendants will start the day by taking your loved one’s corpse out of bed, dressing it and wheeling it to the breakfast table, where it would sit (admittedly stiffly and silently) in front of fresh food prepared by highly trained chefs. After breakfast, we will wheel your loved one to a wide variety of activities, including various classes and recreational activities. There would be visiting hours, where the families could come to talk to their dead loved ones—Holland House staff would wheel the corpse into a brightly lit visiting area, with tea and cookies, where the family could present an update about what was going on with the living members of the family. Our professional staff would update the family as to their loved ones' activities at Holland House. For instance, we might advise: "Yesterday we had a photography class and horseback riding. Tomorrow, we will have dancing classes--two attendants will assist each corpse--and shuffleboard." [caption id="attachment_8653" align="alignright" width="282" caption="Art by Mike Harty"]Art by Mike Harty[/caption] Holland House would have a photographer on staff to keep the family photo album updated with photos of everyone in the family, alive or otherwise. [I'm not recounting these ideas from pure memory. Mike and I wrote up an outline of the services to be offered by Holland House] Mike and I planned that Holland House would have private rooms for each of the guests, with a color TV in each room. We’d have an extensive library and a medical center (where we’d we well stocked in deodorant). We offer night classes too, including a favorite: “How to get the most out of life.”). There would be a dating service, where we’d match residents based on their accomplishments while they were alive. We’d have a high end clothes store, so that our residents were always wearing up-to-date fashions. Our foods would be naturally grown organic foods fertilized by former residents. Oh, and we'd be careful at Holland House that we'd never refer to our residents as "dead." Perhaps you're wondering how long would a corpse stay at Holland House? The answer is simple: as long as the family couldn’t bear to dispose of the corpse in some other way or until the family money ran out, whatever came earlier. I am offering this idea for free to anyone who wants to offer Holland House services to people with far too much money. Then again, perhaps post-death living might get so popular someday that Medicare would pick up the tab, which could lead to multiple generation families residing on entire wings of Holland House . . . Mike and I created all of this for our amusement many years ago, but this concept was all triggered by the fact that so many people can't acknowledge that dead people were really and truly dead.

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