It’s not true there is “nothing new” in the Wikileaks Afghanistan records

Writing at The Nation, Jonathan Schell tells us that it is not true that there is "nothing new" in the Wikileaks Afghanistan releases. In fact, we know that it's not true by the behaviour of the U.S. Army; it considers Julian Assange to be a " "threat to the U.S. Army." If the release of information is a big yawn, how can Assange be a "threat"? I agree with Schell that Americans should be applauding Assange for giving us some truth about the big dirty lies we've been hearing from the U.S. government when it comes to our adventures in Afghanistan:

Among the flood of Afghan war documents there happens to be a report on one more instance of a man who, finding himself threatened with participation in the evil-doing of a malignant system, opted to withdraw. In Balkh province, a little more than a year ago, the report disclosed, Afghan police officers were beating and otherwise abusing civilians for their lack of cooperation. The police commander then sexually assaulted a 16-year-old girl. When a civilian protested, the report stated, "The district commander ordered his bodyguard to open fire on the AC [Afghan civilian]. The bodyguard refused, at which time the district commander shot [the bodyguard] in front of the AC." At the time these documents came out, the official reaction to them, echoed widely in the media, was that they disclosed "nothing new." But let us pause to absorb this story. A police officer, unwilling, at the risk of his own life, to be a murderer, is himself murdered by his superior. He gives his life to spare the other person, possibly a stranger. It is the highest sacrifice that can be made. The man's identity is unrecorded. His story is met with a yawn. But perhaps one day, when there is peace in Afghanistan, a monument will be erected in his honor there and schoolchildren will be taught his name. Perhaps here in the United States, when the country has found its moral bearings again, there will be recognition of the integrity and bravery of Bradley Manning and Julian Assange. For now, the war- and torture-system rolls on, and it's all found to be "nothing new."

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Lessons Learned?

What can be drawn from this recent election that speaks to America? To listen to the bombast, this election is all about money. Who has it, where it comes from, what it’s to be spent on, when to cut it off. An angry electorate looking at massive job loss and all that that implies tossed out the previous majority in Congress over money. This is not difficult to understand. People are frightened that they will no longer be able to pay their bills, keep their homes, send their children to college. Basic stuff. Two years into the current regime and foreclosures are still high, unemployment still high, fear level still high, and the only bright spot concerns people who are seemingly so far removed from such worries as to be on another plain of existence. The stock market has been steadily recovering over the last two years. Which means the economy is growing. Slowly. Economic forecasters talking on the radio go on and on about the speed of the recovery and what it means for jobs. Out of the other end of the media machine, concern over illegal immigrants and outsourcing are two halves of the same worry. Jobs are going overseas, and those that are left are being filled by people who don’t even belong here. The government has done nothing about either—except in Arizona, where a law just short of a kind of fascism has been passed, and everyone else has been ganging up on that state, telling them how awful they are. And of course seemingly offering nothing in place of a law that, for it’s monumental flaws, still is something. [More . . . ]

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The Pundit’s Whine

I try to ignore Glenn Beck. I think he’s pathetic. All he can do is whine about things he quite often doesn’t understand. For instance, his latest peeve has to do with being bumped out of line by science fiction. Yeah, that’s right. Glenn Beck’s book Broke has been number 1 on Amazon for a while and it apparently got beat out finally by a science fiction anthology. His complaint that this is from “the left” is telling. First off he’s trying to make it sound like some profound philosophical issue, that a science fiction collection outsold his book on Amazon. (He also noted that the Keith Richards autobiography bumped him as well and please note the twist he gives that.) Why the Left? Is science fiction a left-wing thing? I know a lot of SF writers who style themselves right-wing, libertarian, conservative, etc. Some of them are very good, too, and I have read some of their work with pleasure. Unless they were writing from an overtly political stance, I found no reason to call them on their “rightishness” because they outsold another writer’s work that might have been a bit leftish. This is just a silly complaint and displays an obsession with partisan politics or just immaturity. This is, of course, Glenn Beck we’re talking about, who seems to find more reasons to evoke Nazi similes than any other pundit I know of and has occasionally shed tears over the abuse he sees our great country enduring from the left. But this is ridiculous. Because isn’t this…I mean, Glenn, isn’t this just the free market making itself heard? Your book can’t stay number one because that would belie the whole principle of competition you claim to believe in. Everybody who works hard and honestly should have their shot at being number one for a little while and this anthology is a poster-child for hard work and perseverance because, well, it’s self-published! It doesn’t even have a major (or minor) publishing house behind it! It got there all on its own, man! This is the flower of the free market! David whupping Goliath’s ass! This should make you proud! No, he berates it because it has to do with death or the culture of death, which he equates with left-wing politics somehow. And for good measure drags Keith Richards into the whole death equation. [More . . . ]

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On A Christian Nation

Polls recently indicate that more and more Americans link being an American with being a Christian. Yet the consensus on what this actually means is as nonexistent as ever. We hear a lot about how this country was founded on "Christian principles" and that the Founders wanted this to be a "Christian nation." Yet with a few exceptions, most folks would likely chafe horribly should be actually try to return to anything close what that meant in 1787. The question of what the Founders intended is an interesting one, since even cursory research produces conflicting statements on both sides. Many of the most prominent clearly felt that what they had wrought in the Constitution was a device for keeping religion from distorting government. They intended, it seems, that people as individuals should decide for themselves, within a private sphere, how to believe and subsequently how to worship. The government, they claimed, should not be permitted to interfere with that. The question, of course, is whether they intended this to be the case in the other direction. In a way, it's a ridiculous question. How do you prevent an individual's religious ideas from informing his or her political actions? You don't. However the individual believes, that is what will be taken to the polls. All such questions may be similarly addressed---what goes on within your skull is yours and the government cannot interfere with it. But public displays, judicial acts, and legislation ought to be free of overt religious sentiment. Passing laws should be based on common welfare---if an exhortation to god is necessary to make a law seem "right" then that law is not Constitutional. It has to make secular sense. But the issue is muddy, because the same Framers often talked about christian principles and the common bonds of christian community, at least in private, and often in speeches. Is this a contradiction? I believe not. The problem is, the idea as currently framed and debated is simply out of context, not broad enough. What did it mean to be part of a christian community in 1787? That everyone went to church, prayed the same way, believed in the same god or description of god? At that time, I suspect, "christian community" was a label for a total package of cultural markers. One didn't have to believe overtly in any specific christian doctrine in order to accept social ideas about what made a community. Being a christian was a political, social, and economic condition as much if not more than a religious conviction. While you might not pray in that church down the street, you would defend it and move easily in the externalized community around it. What would this have meant in practice? [More . . . ]

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It’s in the First Amendment

This exchange between Republican Senate Candidate Christine O'Donnell and her Democratic opponent, Chris Coons, is surreal. Here's how it went, as reported by CBS News:

Coons said that creationism, which he considers "a religious doctrine," should not be taught in public schools due to the Constitution's First Amendment. He argued that it explicitly enumerates the separation of church and state. "The First Amendment does?" O'Donnell asked. "Let me just clarify: You're telling me that the separation of church and state is found in the First Amendment?" "Government shall make no establishment of religion," Coons responded, reciting from memory the First Amendment to the U.S. Constitution. (Coons was off slightly: The first amendment actually reads "Congress shall make no law respecting an establishment of religion.") "That's in the First Amendment...?" O'Donnell responded.
I thought this had to be a spoof from the Onion when I first read it, but you can watch the video if you want proof--if you can stand to watch it. I do sympathize with Chris Coons. This is also a tragedy for America. All of the candidates running for office should be be best and the brightest. They should be familiar with the facts regarding the issues on which they opine. O'Donnell seems to have the factual competency of a fourth grader.

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