I don’t want no god on my lawn
Just a flower I can help along
‘Cause the soul of no body knows
how a flower grows… Oh how a flower grows . . .
“Longer Boats,” by Cat Stevens (now known as Yusuf Islam).
Why are so many religious people uncomfortable with so many scientists? I can think of several reasons.
According to many Believers, scientists are arrogant know-it-alls. Believers see scientists as emotionally sterile lab-dwellers who flaunt their white coats and their fancy lab equipment.
Scientists exacerbate the situation by speaking and writing using esoteric language that makes science-phobes feel ignorant. By using such difficult concepts and language, scientists have raised the bar, which excludes many folks from joining scientific discussions.
It’s not like the “good old days,” where people were generally informed enough to join many conversations regarding science (or social science). Things are different now. Those who want to join a discussion regarding evolution, stem cells, or cosmology (to take a few examples) would be well-advised to first spend at least a week in the library reading several reputable books on these topics. This is a far greater time commitment than it takes to go to church. It’s a lot easier to accuse scientists of being “elitist” or to hurl Bible quotes than it is to take the time to responsibly prepare so that one can meaningfully participate in scientific discussions. Those who put their trust in their church leaders on matters of science are often not willing to make such an investment, however. They prefer the opinions of non-scientist preachers over those of real-life scientists. In doing this, they engage in religionism (see definition #3 here).
Making matters worse for Believers, scientists and other intellectuals have had the audacity to disprove a steady stream of religious claims. The Earth is obviously older than 6,000 years. The Shroud of Turin is a fake. The clumps of 60 cells we call blastocysts are biologically incapable of thinking or feeling (despite claims of “souls”), and not all of the words of the Bible are authentic. The list goes on and on. Almost every time scientists focus their methods on religious claims (the ones that are amenable to testing, anyway), those religious claims tend to crumble. Methodical and rigorous evidence-based analyses keep making fools of religious folks, especially literalist Believers.
It makes it even more painful for Believers that most world-class scientists have no patience with religion and they are getting more vocal about it every day. A new wave of books, including Daniel Dennett’s 2007 effort, “Breaking the Spell” rallies the troops of scientists to put religion itself under the microscope.
In the minds of Believers, the scientists have no plans to stop until they have completely destroyed everything that is sacred or moral. Look at all of the damage that they’ve already done by promoting the works of Darwin, who has A) “demoted” humans to the level of animals; B) promoted the idea that nature’s great function and beauty randomly happened; and C) made a formidable argument that nothing is truly immoral anymore because there is no longer any need for God.
Worse yet, Believers can plainly see that the scientific establishment has gained command of magic that really works (as opposed to religious magic). Those damned scientists have figured out how to build airplanes that really fly and they’ve designed diagnostic tests that really show why a person is sick. Contrast these undeniable accomplishments to the track record of Believers: prayers that don’t really heal, predictions of the end of the world that fail and promises of heaven that have absolutely no basis in fact.
That’s how many (though certainly not all) Believers see the situation. Many religious faithful are thus become motivated by what Nietzsche termed ressentiment: the transfer of the pain that accompanies feelings of inferiority onto an external scapegoat, coupled with an urge for vengeance against those who are noble.
But it gets even worse for Believers. What gripes them more than anything else is that so many scientists act like they know it ALL when they don’t really know it all. They don’t really know that there is no heaven! They can’t disprove that I talk with God in my prayers! They weren’t there when the universe was created. So why are they so certain that they are right where scientific facts collide with religious factual claims?
To many religious folks, scientists constantly threaten social traditions in an arrogant and ignorant way. Therefore, many members of conservative religions don’t merely disagree with scientists on particular issues. No, they disparage all of science (except the science that helps them disparage science, such as the science that allows them to possess those marvelous computers on which they rant about “arrogant” scientists). When this level of frustration festers, it can even culminate in the election of a President who gains immense support when he, himself, disparages science.
If the above descriptions are even half-true, no wonder scientists are the targets of so much animosity these days!
Is there anything we can do about this sad state of affairs? Perhaps there is. It would involve a reframing of what it means to be a scientist. It has to do with publicly recognizing serious limitations of science. It involves a recognition that science is a “sacred” endeavor.
I have just finished reading a provocative new article by Stuart Kauffman: “Breaking the Galilean Spell.” Kauffman is a professor of biological sciences, physics and astronomy. He is actively involved at the Santa Fe Institute and he is the author of a book on complexity that inspired me: At Home in the Universe: the Search for the Laws of Self Organization (1995). Kauffman’s writings are both rigorous and poetic.
I sense that Kauffman feels the rampant distrust that many people have regarding scientists. Although Kauffman doesn’t mention the fever-pitched ressentiment felt by many Believers, I suspect that this ressentiment motivated Kauffman to write “Breaking the Galilean Spell.” (more…)