Author Archive: Erich Vieth
Erich Vieth is an attorney focusing on consumer law litigation and appellate practice. He is also a working musician and a writer, having founded Dangerous Intersection in 2006. Erich lives in the Shaw Neighborhood of St. Louis, Missouri, where he lives half-time with his two extraordinary daughters.
New article at Raw Story is titled, “These are the 12 worst ideas religion has unleashed on the world.” If only religions would divest themselves of these tendencies. But then, if they did so, they wouldn’t be considered religions.
Blasphemy – Blasphemy is the notion that some ideas are inviolable, off limits to criticism, satire, debate, or even question.
Male Ownership of Female Fertility
Bibliolatry (aka Book Worship)
So . . . carrying on a non-stop immoral war on drugs that ruins the lives of millions of Americans–a war that is much worse than the medically treatable problem of drug addictions–is not a problem. But a tiny-blip-on-the-radar sex scandal IS enough to get, Michele M. Leonhart, the leader of the DEA, fired. We have such fucked up priorities here in the US. There is a voice in my head keeps saying that we are getting what we deserve for letting viral fear, corrupt money, state-orchestrated violence and fake piety dictate how we handle so many major policy issues. The war on drugs is an especially distressing case in point.
How much collateral damage are libertarians willing to accept as the price for implementing their policies? In my experience, they avoid this topic by refusing to recognize the existence of collateral damage. Instead, they speak of the Promised Land on the horizon – – the utopian society that will simply occur once government packs up and leaves.
At Think Progress, Ian Millhiser discusses the foundation principles of libertarianism set forth by Herbert Spencer. Here’s an excerpt:
Herbert Spencer was a popular author during the nineteenth century who supported strict limits on the government and even opposed many forms of charity towards the poor. Nature, Spencer argued, “secures the growth” of the human race by “weeding out those of lowest development,” and he also believed that neither government nor private charity should interfere with this process of natural selection. Though Spencer was not a eugenicist — he actually argued that the poor should be treated much more harshly than nineteenth and twentieth century eugenicists did — he was both a social acquaintance of Sir Francis Galton, the father of the eugenics movement, and a significant influence on Galton’s thinking. Spencer also shaped many of the policies developed by some of the most powerful judges and lawmakers of his era.
Reading Spencer’s many works today is an uncomfortable experience — the man devotes hundreds of pages to establishing a philosophical justification for a kind of neglect that most Americans would now view as a moral atrocity. Yet Spencer is also one of the foundational thinkers in the development of the economically libertarian philosophy that drives politicians such as Sen. Rand Paul (R-KY). . . . Not long after we published this piece, two of the libertarian movement’s flagship institutions leaped to Spencer’s defense. Over at Reason, Damon Root does not contest our description of Spencer as one of the foundational thinkers in the development of Rand Paul’s economic libertarianism. He does, however, contest our description of Spencer as a genocidal libertarian. Though we quote Spencer’s 1851 book Social Statics, which opposes “[a]cts of parliament to save silly people” and argues that if a man or woman is “not sufficiently complete to live, they die, and it is best they should die,” Root claims that Spencer “never advocated anything remotely like letting the poor die in the streets.”
Miller quotes Spencer on the roll of charity:
Instead of diminishing suffering, it eventually increases it. It favours the multiplication of those worst fitted for existence, and, by consequence, hinders the multiplication of those best fitted for existence—leaving, as it does, less room for them. It tends to fill the world with those to whom life will bring most pain, and tends to keep out of it those to whom life will bring most pleasure. It inflicts positive misery, and prevents positive happiness. . . . ”
Miller comments on Spencer’s disparagement of public (governmental) and private charity:
Spencer called for a near-blanket prohibition on “relief of the poor from public funds raised by rates,” but he also objected to charity administered by “privately established and voluntary organizations.” When a donor gives to such an organization, Spencer reasoned, the “beneficiary is not brought in direct relation with the benefactor” and this increases the likelihood that the money will ultimately be spent on “idlers, spendthrifts, and drunkards” or someone else that Spencer viewed as “worthless.
“Challenging long-held views on the origins of divinity, biologists at the University of California, Berkeley, presented findings Thursday that confirm God, the Almighty Creator of the Universe, evolved from an ancient chimpanzee deity.
The recently discovered sacred ancestor, a divine chimp species scientists have named Pan sanctorum, reportedly gave rise over millions of years to the Lord Our God, Maker of Heaven and Earth.”
Congress is about to introduce a bill to fast track a secret deal that could lead to global censorship. It’s called the Trans-Pacific Partnership (TPP). We think Internet users everywhere should have a say in decisions that affect the Internet — but if “Fast Track” legislation passes, there is no chance that the public will see the text before the deal is approved. Join the Internet Vote on April 23rd and let’s make it clear to DC how we’re voting: against Fast Track and against Internet censorship.
I had no idea there was such sympathy to Hitler in the US prior to US involvement in WWII. This article offers narrative along with some disturbing photos from this pro-Nazi community.
Fascinating research shows that the traits of light colored skin and the ability to digest lactose (found in milk) as adults evolved recently:
First, the scientists confirmed an earlier report that the hunter-gatherers in Europe could not digest the sugars in milk 8000 years ago, according to a poster. They also noted an interesting twist: The first farmers also couldn’t digest milk. The farmers who came from the Near East about 7800 years ago and the Yamnaya pastoralists who came from the steppes 4800 years ago lacked the version of the LCT gene that allows adults to digest sugars in milk. It wasn’t until about 4300 years ago that lactose tolerance swept through Europe.
When it comes to skin color, the team found a patchwork of evolution in different places, and three separate genes that produce light skin, telling a complex story for how European’s skin evolved to be much lighter during the past 8000 years. The modern humans who came out of Africa to originally settle Europe about 40,000 years are presumed to have had dark skin, which is advantageous in sunny latitudes. And the new data confirm that about 8500 years ago, early hunter-gatherers in Spain, Luxembourg, and Hungary also had darker skin: They lacked versions of two genes—SLC24A5 and SLC45A2—that lead to depigmentation and, therefore, pale skin in Europeans today.
Further research shows that being tall or shorter can each have advantages in different environments:
[S]election strongly favored several gene variants for tallness in northern and central Europeans, starting 8000 years ago, with a boost coming from the Yamnaya migration, starting 4800 years ago. The Yamnaya have the greatest genetic potential for being tall of any of the populations, which is consistent with measurements of their ancient skeletons. In contrast, selection favored shorter people in Italy and Spain starting 8000 years ago, according to the paper now posted on the bioRxiv preprint server. Spaniards, in particular, shrank in stature 6000 years ago, perhaps as a result of adapting to colder temperatures and a poor diet.